Word: macdonald
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Dates: during 1970-1979
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Back from Sin. One of the earliest efforts was a store-front ministry called the Living Room. It was the joint creation of three Bay Area evangelical ministers, John MacDonald of First Baptist Church in Mill Valley, John Streater of First Baptist in San Francisco, and Edward Plowman of Park Presidio Baptist Church in the city. To communicate with the hip settlers in Haight-Ashbury, the three hired Ted Wise, now 33, a burly Sausalito sailmaker and former drug user who had been converted through MacDonald. Before long, Wise decided that "to bring them back from sin," he first...
...believes in Karma and reincarnation. Another hopes to send his sons to Harvard and therefore calls himself an optimist, except for his belief that overpopulation will destroy the world before the year 2000. One appears to have achieved reincarnation in this life, being cross-referenced as both Joseph D. MacDonald and Donald Eliot Marks...
Over the years, American writers such as Nathaniel West and Ross MacDonald have taken Southern California as a symbol for a national apocalypse to come. Now Charles Manson has given this symbol a new dimension. Unless we pursue the drug murders committed in our name with the same fervor we pursue the political murders being committed in the name of our parents, the Day of the Locust may turn out to be a plague on both our houses...
...listing of almost all the outhouse and bawdyhouse four-letter verbs gives it a salty flavor. To comb out the neologisms and solecisms, the editors consulted a usage panel of 104 unpaid judges, mainly journalists and other writers. Among them: Russell Baker, Vermont Royster, Red Smith and Dwight Macdonald. The wisdom of this move, apart from the publicity it brought the book, became apparent with the rave reviews that followed, some of them by panelists...
...however, the book's approach may actually reveal a more profound understanding of what was at stake in the trial. If readers had not already surmised as much from press reports, this book makes it perfectly clear that the Conspiracy trial was not a simple criminal prosecution. As Dwight MacDonald points out in his superb introduction to Tales, the trial was a kulturkampf -a cultural war between the straightlaced propriety of Julius Hoffman and the uninhibited uproar of Abbie...