Word: martin
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...conservative Catholic voice sought out Fr. Richard John Neuhaus, editor of the journal First Things; for a more liberal take they called America's then editor Fr. Thomas Reese. But Neuhaus passed away and Reese (who remains a brilliant analyst) was controversially fired by the Pope. Since then Martin, America's culture editor, has out-outreached them both in their primes. (See people finding God on YouTube...
...ability to communicate with church outsiders may derive from his six-year stint as a General Electric executive - "before I saw the light," as he informed Colbert, deadpan. He is also less edgily polemic. David Gibson, a veteran religionista and columnist at Politicsdaily.com, notes that while Martin does champion "marginalized" Catholics like gays and women, as well as nuns, who are currently undergoing a Vatican doctrinal investigation despite their declining numbers and often-heroic works., he excels at spiritual and pastoralnuns (currently under a Vatican microscope), he excels at spiritual and pastoral issues. "He's like a campus chaplain...
...America Martin moved quickly beyond informing the mainstream press to charming it: Newsweek's religion editor referred to him in a cover story as "my friend." And - full disclosure - he is contributing a chapter to a book I am editing. Moreover, he is himself a very prolific journalist. In addition to writing and blogging for America, he blogged about Pope Benedict's U.S. visit for the New York Times, contributes to Slate and the Huffington Post, stars in Beliefnet videos, and comments frequently for both CNN and NPR. He's written a brace of previous books including the hagiographic memoir...
...other Jesuit practices for a non-Jesuit, possibly non-Catholic, maybe even non-believing audience. This makes it unusual. Unlike Buddhists or New Agers, notes religion author and book critic Jana Riess, Christian writers may evangelize others, but save their how-tos for members of their own flock. Not Martin. His guide suggests "six paths" that might appeal to different kinds of readers, including "the path of disbelief," "spiritual but not religious," and "exploration." Several of its techniques - including the "examen," Ignatius' 20-minute review of the day's events - can work across or outside formal religious contexts. "You could...
...Dawkins he is not. To understand the Guide's totality "you have to understand that that it is focused on God," he says. Martin simply thinks the paths of exploration, spiritual-but-not-religious and disbelief, if seriously pursued, eventually lead to God: and so they must all be addressed respectfully and seriously, "with invitations rather than condemnations...