Word: may
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Dates: during 1960-1969
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...humanism and the young's denial-may yet fuse. How? The Paris Biennale offers only the most tantalizing hints. This looks like the beginning of the decade of the art group: from the U.S., from France, from Cuba, Canada, Eastern Europe, well over half the work that the young sent to Paris was created by teams. The other new beginning is a cool fascination with man's urban environment as subject-dream cityscapes, 21st century living and working places, architectural fantasies. But these are suggestive glimpses of the art that is forming toward the turn of the millennium...
...correspondent for the New York Times, and later for NBC, Elie Abel has often found himself at the flash points of the world. He covered the Nurnberg trials, the Hungarian Revolution, two presidential campaigns and the Cuban missile crisis of 1962. But last week Abel, 49, received what may well be his toughest assignment: he was appointed dean of the Columbia Graduate School of Journalism, the best in the field, but a school divided...
...suddenly there was with the angel a multitude of the heavenly Host praising God" and singing Handel's Messiah. Though cynics may snarl "But who may abide the day of His coming?" they will be a small, silent (or at least ignored) minority. As Christmas threatens from Tokyo to Toledo, Messiahs are busting out again all over the world. The work is being staged, illustrated with color slides, tinkled through by tiny orchestras, blasted over by huge ones, shouted by great singers and squeaked by small ones. In New York and San Francisco, people are paying to sight-read...
...desperately but with immense energy and imagination, to find new ways to carry God back into the everyday life of society and to make him, in the prevailing cliche of the day, "relevant." This is not primarily a theological movement. Still, important new trends in theology suggest that God may best be met in the co-creation of a more humane society or, internally, in the deepest structures of our own psyches (see box, page 42). As so often in the history of faith, this new effort to build a new ministry is a reaction against past failures...
Liturgies will continue to develop along two lines?the informal, at-home or small-group service, perhaps built around a neighborhood gathering or encounter session, and the bigger-than-ever cathedral celebration. Light shows, poetry, dance and electronic music may upstage incense, stained glass and organ, but the psychological effect will be much the same and just as necessary. Negro and Jewish influences may very well enrich the Christian tradition. As the Rev. J. Archie Hargraves notes, the Negro has two contrasting virtues: "soul" and "cool." He has learned to blend both, which may provide a useful example to white...