Word: maye
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Dates: during 1960-1969
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...nothing between himself and his dream." A poetic-minded radical of the '60s, Carl Oglesby, described the comparable Utopian stance of today's revolutionary: "Perhaps he has no choice and he is pure fatality: perhaps there is no fatality and he is pure will. His position may be invincible, absurd, both or neither. It doesn't matter. He is on the scene." The new romantics scorned gradual reform; for them, it was Freedom Now, Peace Now-Utopia...
...revealed a deep-seated boredom, as was suggested by Abbie Hoffman's catch phrase, "revolution for the hell of it." Boredom, usually underrated as a force in history, is not a frivolous issue. It is the result not merely of prosperity but of spiritual emptiness. Nothing may be more boring perhaps than the absence of God, and much of the discontent among youth was basically religious, though they may not have recognized it as such. As Irving Howe, editor of Dissent, recently noted: "There is a built-in frustration in the activity of the radicals-and this may...
Ultimately, if romanticism is not to lose itself either in anarchy or in mere art, it must be politically tamed and domesticated. That may be a sad process, but it has proved necessary before...
...planet Neptune, which has been under the influence of Scorpio since the mid '50s, will move into the sphere of Sagittarius, the sign of idealism and spiritual values. The result, predict astrologers, should be a profound change in the way people think and act. Just possibly, the astrologers may be proved right. In the short run, the clash between new values and old probably will produce uncertainty, confusion, frustration and dismay. In the long run, this decade and the next may well constitute an historical era of transition like that which followed the Middle Ages and preceded the Renaissance...
...Hashbury scene has faded into history, but it is possible that the hippie may have pioneered-in spirit, at least-the way men will live and think in the next decade. Sociologists agree that more and more people probably will share the hippie's quest for new free-form, intimate social groups. The swinging-single apartment houses and the sedate, self-contained villages for the retired that flourished in the '60s may prove to be the models for other communal forms. There may be such things as occupational communes, in which groups of doctors and lawyers will live...