Word: mayes
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Dates: during 1970-1979
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Students who feel sexually harassed may report the case to Judith B. Walzer, assistant dean of the College for co-education, who will investigate the case through confidential discussions with the student, the senior tutor or adviser. Under the procedure, Walzer then reports her finding to Dean Fox, who in turn reports to Dean Rosovsky. If the case is termed "of great seriousness," then Rosovsky will meet with the professor implicated and decide whether to discipline the faculty member. Dean Rosovsky notes he has three courses of action open to him if he finds a complaint is justified. He may...
...vague notion of the options open to students. In UHS, Nadia B. Gould, who counsels students on sex-related problems, says she is unaware of any officially-approved procedure, although she would probably refer them to Walzer. Walzer says although she reviewed the procedure with proctors in 1978, she may need to go over the process more frequently to make sure proctors know where to send students for advice...
Other harassment may take the form of embarrassing the student without making an advance. Allyson A. Gonzalez '83, says when she went to see a professor in his office, he insisted on using the bathroom while still talking to her, leaving the door open. Gonzalez and other students say from now on, if they need to visit his office, they will bring someone with them...
Surely the heart of racism is to attribute to groups characteristics that may occasionally, if at all, be present in a few individual members of the group. People who purport to be especially sensitive to the suffering caused by prejudice should be careful how they characterize any group of people. To orchestrate a widespread media campaign designed to represent hundreds of people as racist, sexist Nazis working in the tradition of those who would "engineer consent to genocide" indicates a moralistic opportunism rather than any appreciation of what the opposition to racism truly concerns. Surely the propositions SFTP holds about...
...shadow of the barbed wire that is stretched through our minds. The seed of that darkness is everywhere, and our hope lies in the fragile unfolding of our knowledge of the common roots of human suffering. We cannot afford to forego the illumination of those sources which may lie in the distant past of human evolution...