Word: meetings
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Dates: during 1960-1969
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...moving out into the city but by moving in toward each other. The group calls itself Havurat Shalom Community Seminary, but it bears little resemblance to a traditional Jewish divinity school. It is actually a fellowship of about 40 well-educated members, including married couples, who meet in a small frame house to study Jewish mysticism and devise experimental forms of worship. Similar group-seminaries are springing up in New York and Philadelphia...
Traditional methods, imaginatively used, have resulted in crowded Masses at New Orleans' St. Francis de Sales Roman Catholic Church. The white frame building once stood in an equally white section of town, but now the central-city area is black. To meet the needs of the new congregation, Father Joseph Putnam, 40, its white pastor, employs more than one kind of tradition. The freewheeling Sunday services, though Catholic in ritual, are heavily Black Baptist in flavor. Music Director Alexander Rankins, a Negro, pounds an old upright piano, leading the al-tarside choir in standard Negro spirituals and other numbers from...
Still within the urban parish mold ?but hardly in the traditional church building?is Chicago's Circle Church, which meets in a Teamsters hall. Its founder, David Mains, 33, was a vaguely dissatisfied Baptist minister trying to start a new parish in a polyglot Chicago neighborhood when he chanced to stop by the union hall. "Any time you want to start a church," the local's secretary-treasurer told him, "you can meet here for free. What this neighborhood needs is another goddam Protestant church." Mains' church is Protestant?it has since affiliated with the Evangelical Free Church...
...shopping center a year ago. "Not a church, but a community," according to its pastor, it has 160 members who have "accepted the covenant" and 100 or so more who attend with some regularity. The members are busy, but not with the usual parochial committee work. Wednesday nights, adults meet for "content" sessions on spiritual and social questions while children gather for freewheeling classes on the arts. On Thursdays, adults gather T-group style for community problem solving. On Sundays, worship services usually begin with ten or 15 minutes of informal discussion among the congregation, followed by liturgy and music...
Might not such theological concepts impel men toward social revolution? Indeed, yes. U.S. Theologian Richard Shaull says that only at the center of the revolution can we "perceive what God is doing." His fellow romanticist Rubem Alves, a 36-year-old Brazilian Protestant, thinks man must meet the liberating event of Christ's Resurrection halfway, as "cocreator" of his own destiny (a Teilhardian notion) through the processes of political revolution. Moltmann frankly admits that hope leads to revolution, declaring that the Christian community ought above all to favor the poor and the dispossessed. But both he and Alves suggest...