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...Thomas Merton," as Father Graham sees him, "belongs to the class of writers-intense, one-sided, humorless, propagandist, morally indignant-whose work falls outside the normal canons of criticism . . . Having conceived for himself a sublime ideal, he has heroically given it effect . . . There can be no withholding tribute to the earnestness of his convictions...

Author: /time Magazine | Title: Religion: Benedictine v. Trappist | 2/2/1953 | See Source »

After thus giving Merton an A for effort, Benedictine Graham goes on to scan Merton's message to readers. He admits the deep appeal of this message-"at a time when men are perplexed with fear and disillusionment, the call of the ascetic to world-renunciation can go to the head like wine." But how deep does the message go, and how true is it? Asks Graham: Is Thomas Merton "an exponent of Christian holiness?-or a preacher of pseudo-perfectionism...

Author: /time Magazine | Title: Religion: Benedictine v. Trappist | 2/2/1953 | See Source »

Mysticism for the Masses. To begin with, Benedictine Graham finds Merton's approach to mysticism, i.e., "the highest form of union with God to which man can attain on earth," at once too rigid and too loose. It is too rigid because Merton implies that the monastic, ascetic life is the only way to sainthood. It is too loose because he implies that the monastic ideal can be realized by almost anybody. "Merton ... is in fact a propagandist of mysticism for the masses...

Author: /time Magazine | Title: Religion: Benedictine v. Trappist | 2/2/1953 | See Source »

Mystics, absorbed in the effort to contemplate God, tend to scorn the physical world around them. Graham concedes that Merton, despite his bent toward mysticism, recognizes the basic Roman Catholic philosophy that "human nature must somehow be essentially good." He doubts, however, that Merton has put this idea clearly across to his readers. His message, stated mostly in terms of his personal experience, is not sufficiently qualified in the light of Catholic doctrine, Graham objects. "He may well already be the saint of his aspirations; theologically, I am afraid, he is still a young man in a hurry...

Author: /time Magazine | Title: Religion: Benedictine v. Trappist | 2/2/1953 | See Source »

...Merton is obviously conversant with St. John of the Cross, St. Bernard, Aldous Huxley and Evelyn Waugh, but Graham thinks he is not too well grounded in his Bible ("Merton could have written all his books with less knowledge of the New Testament than the educated Christian layman's, eked out by a Scripture concordance.") "In one of his poems," writes Graham, "[he] is so far forgetful of the Book of Genesis as to speak of 'God and his bad earth...

Author: /time Magazine | Title: Religion: Benedictine v. Trappist | 2/2/1953 | See Source »

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