Word: mind
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Dates: during 1960-1969
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Warmth and Style. "It is the young," according to Furrier Jacques Kaplan, "who are making furs an up-front fashion. They do not want status, just warmth and style." With youth in mind, and to revive a market that dropped 40% in sales between 1947 and 1967, Kaplan branched out into inexpensive furs like mink paw, fitch and squirrel. When they caught on, he went farther still-this year into wildcat, Spanish bull and monkey...
...like to be gay? "There were peaks and valleys of despair," says Tom Kramer, 28, a tall New York City public relations man who was a practicing homosexual until 2½ years ago. "Throughout high school and college, I would try to put it out of my mind. I had sissified gestures, and when I was with people I would concentrate on not using them. I would constantly think they were talking about my homosexuality behind my back. In my homosexual contacts, I'd try to be surreptitious, not telling my name or what kind of work...
Berle has no faith in automatic human evolution for the better. His chief bias is an old New Deal planner's intolerance of chaos-which may not prove as intolerable as he thinks. His analysis of power is a great deal more congenial to the American mind than Machiavelli's, which separated power from ethics. In outlining a basis for the post-modern world. Berle makes clear that power succeeds only with the help of philosophers, whose task is to cause man to agree on ideas of good and evil...
...critical, hardly imperialist, book written by an African, the late George S. Mwase's Strike a Blow and Die: A Narrative of Race Relations in Colonial Africa (1967). The Center has indulged, supported, even cossetted this kind of scholarly inquiry: indeed, if Hyland wants to blow his mind, he is welcome to read the galley proofs of a 1500-page book, soon to be on the radicalized newsstands, called Power and Protest in Black Africa. It follows the course of anti-colonial and anti-neo-colonial agitation in Africa from...
...threats that affect them vitally. Suppose than that your kind of terrorism had certain results which did affect the ruling class. What would happen? They would retaliate and upon the group that is most vulnerable and yet most crucial to the struggle-the people Mr. Hyland has in mind but never mentions. And once you have effectively threatened the poor peasant and working class and reduced them to passive defense, you can never again mobilize them for a class struggle. And once you have eliminated the oppressed classes from your class struggle, all we have is two groups fighting...