Word: monsignor
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Dates: during 1970-1979
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...unacceptable. Canon 23 of the text states that no one's "good repute" can be injured "illegitimately," implying, Alberigo argued, that persons could be injured "legitimately." This, he said, could lead to a return of inquisitorial processes like the 1968 interrogation of Radical Educator Ivan Illich, then a monsignor, on such charges as "subversive interpretation" of church discipline. Canon 90 declares that the church "has the inherent right to acquire, conserve and administer those temporal goods needed to pursue its proper objectives," a statement, said Alberigo, that sounds like "a group of businessmen defending an international monopoly." In matters...
...making a decision. In difficult cases, two independent experts will be asked for opinions. The document does not mention excommunication of persistent offenders. The ultimate punishment appears to be public censure of a theologian's views or dismissal from a teaching post. As the Sacred Congregation's Monsignor Josef Tomko commented with grand metaphor: "The electric chair and gas chamber are no more...
...Arts, promptly and publicly denounced Greco's work. "It is like inserting a modern canto into The Divine Comedy," he complained, and resigned his post. Another leading antiquarian, Giorgio Bassani, described the doors as "outrageous, awkward, pseudo modern." Among the doors' defenders was Orvieto's bishop, Monsignor Virginio Dondeo, who contended that "each century should make its contribution to the cathedral...
...building-fund-oriented American priests who were unprepared to serve in trackless poverty zones of Latin America. His radical ideas, particularly about education, alarmed the Vatican enough to cut off the flow of priest-students; finally, after a farcical latter-day inquisition, Illich felt forced to turn in his monsignor's biretta...
...argues, "it has no sacramental value. Even if it were a valid marriage, it is no longer valid if it has died." Three Jesuits at Rome's Pontifical Gregorian University have even asked whether sacramental marriage vows, like solemn religious vows, might not be subject to church dispensation. Monsignor Pospishil, in Divorce and Remarriage, indeed flatly affirms that the church's "power of the keys" clearly extends to sacramental marriage. Such new views, predict West and Francis, will be a long time taking hold. In the meantime, they argue, tolerance can go a long way toward assuaging...