Word: monsignors
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Dates: during 1960-1969
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...powers. One sign of this veer toward conservatism: on the Rome press panel set up by the U.S. hierarchy, which offered daily guidance on the council to bishops and priests as well as journalists, three of the most liberal interpreters-German Moral Theologian Bernard Haring, Labor Expert Monsignor George Higgins and Paulist Father John Sheerin of the Catholic World-have been replaced by less renewal-minded...
After the Pope's gentle urging, "a miracle happened," says Manzù. "Everything suddenly seemed clear, and inspiration for the doors flowed into my mind and consciousness." Working with Monsignor Giuseppe de Luca, an old friend and a priest-publisher from Rome, Manzù finished the design in 1962. The work was then cast by two Milan foundries, using a new bronze formula created by Montecatini chemical laboratories near Milan...
Denis Brogan has written that "in no Western society is the intellectual prestige of Catholicism lower than in this country, where in such respects as wealth, numbers, and strength of organization, it is so powerful." No well-informed Catholic, as Monsignor John Tracy Ellis said, would challenge this statement. But the Church is changing, and it is now possible to imagine Catholic intellectuals who instead of abandoning their religion, accept it, and become absorbed...
...seen that before Catholicism can become a truly dynamic force in America it must develop a more inquiring intellectual life and a more receptive attitude toward social change. Unless the Church continues to pursue these goals, continues to allow the example of Pope John, it will be threatened (in Monsignor Ellis's words) "by having the laymen's repressed zeal turned into a dillusionment and embitterment that will breed in our land the kind of spirit that has poisoned the relations of the clergy in so much of western Europe and in Latin America." But if Novak clearly envisions...
Still to come are the least likely episodes of Preminger's massive liturgy. On a visit to Georgia, Monsignor Fermoyle wins singlehanded a battle with small-town bigots after getting himself horsewhipped by the Klan. Years later, after he has reached his episcopacy, Fermoyle takes on Adolf Hitler: he returns to Vienna to talk sense to Cardinal Innitzer (the real-life churchman who welcomed Naziism to Austria prior to the Anschluss of 1938). The episode ends ludicrously: as Brownshirts riot around Innitzer's palace, Soprano Wilma Lipp and 200 members of the Wiener Jeunesse Choir huddle primly...