Word: moralization
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Dates: during 1950-1959
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...full-dress parade of political troubles, the President fielded two press conference questions on the nation's mission in the long-range struggle with Communism. Chicago Daily News's William McGaffin, quoting from a resolution by a national meeting of Presbyterians, braced Presbyterian Eisenhower on the moral question of U.S. help to countries "where human freedom is utterly dead," for example, Latin American dictatorships...
...Brief for Capitalism. Fanfani's idea of socialist adventuring stems from his long espousal of Italian left-wing Catholicism. Ever since his first days as professor of economics at Milan's Catholic University, Fanfani has argued the moral responsibility of both church and state to look after the needs of the people, and has had little brief for capitalism-at least the type of capitalism that Italy has long known. Said Fanfani in Catholicism, Protestantism and Capitalism, one of the 16 books he has written: "Capitalism requires such a dread of loss, such a forgetfulness of human brotherhood...
Beadle does not take an extreme position. "As a geneticist," he says, "I am prepared to say that fallout is biologically harmful and that we must therefore recognize a moral responsibility to humanity to reduce it to the lowest possible level." He is not sure "whether nuclear-weapons testing has a military or other benefit that outweighs the biological harm." But, like other geneticists, he knows too much to be indifferent to the problem...
...modern America's 'money world' Mr. Parson clings to the lower rungs of the economic ladder. He is often dependent on gratuities and tips to make ends meet. Either through necessity or through too casual adoption of alien moral norms, he has become a poor credit risk; the family is deeply in debt. Mrs. Parson? She's on the nine-to-five shift, earning money to keep the children in nursery school so she can earn more to salt away for their college education-or their clothes...
...Moral Ambiguity. As Daniels sees it, the Prince of Carpetbaggers was part scoundrel and part scapegoat and, as such, an apt symbol of the moral ambiguity of the Reconstruction period. Author Daniels argues that U.S. folklore has too gullibly enshrined the popular Southern myth of the carpetbagger as a devilish Yankee loot-and-run artist. In fact, he was sometimes a champion of Negro rights, sometimes a businessman with venture capital to invest, sometimes a restless Northern war veteran with a yen to revisit the South. If the carpetbagger's hand was plunged in the public till...