Word: moralizations
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Dates: during 1970-1979
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...good Johnstons." Says a Chadds Ford garage owner of the bad Johnstons: "We all know them-good-lookin' boys, but they always had them $100 bills and them fancy cars even though they never was too healthy for work." Says a family friend: "Bruce is a moral man who doesn't hold with drinking and swearing. His word is his bond. But he won't be doublecrossed...
...confront the dilemma shared by all private universities and non-profit institutions which depend on funds from outside sources for survival: the acceptance of gifts from particular private and corporate sources may unduly compromise the university's role in the wider community and its autonomy in making moral and educational decisions. This dilemma is especially acute for a School of Government where decisions to honor donors by agreeing to conditions of gifts, such as names, might conflict with the ideals such a School seeks to teach...
...down to depends upon whether one is willing to allow photographers as wide and loose a license as we give certain writers and painters, or whether, as is the case with me, one's pleasure from photographs such as Meyerowitz's is scratched by what may be an impertinent moral prickling. But one should finally trust and retrieve from this argument the photographs themselves: the best of them -- two pictures of clothes-lines, a glass-topped table, a couple of porches, and one, in the Harcus Krakow gallery, which is merely a bare clean plane of water, seem poignantly vivid...
...last distinguished academic to pack so much brimstone in his scholarship was Lasch himself in Haven in a Heartless World: The Family Besieged (1977). The Culture of Narcissism shares that book's formidable intellectual grasp and the kind of moral conviction rarely found in contemporary value-neutral history and sociology. But the book also shares the early work's redundancy and disjointedness...
...enlightenment. The custodians of culture hope, at bottom, merely to survive its collapse. The will to build a better society, however, survives, along with traditions of localism, selfhelp, and community action that only need the vision of a new society, a decent society, to give them new vigor. The moral discipline formerly associated with the work ethic still retains a value independent of the role it once played in the defense of property rights. That discipline-indispensable to the task of building a new order-endures most of all in those who knew the old order only as a broken...