Word: moralize
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Dates: during 1990-1999
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...hopes he won't be selling his soul too cheaply in order to become a Hollywood studio suit; the other hopes to find himself drunk at a tavern in a Spanish villa. But neither of us doubts that we'll be all right, and maybe that's the real moral of the story...
...DeLay's views on psychology are a bit harsh, many Americans have only in the past decade begun to see mental disorders as illnesses, not moral shortcomings. Though we still whisper about it, we all know a Tipper Gore at work today. Indeed, in addition to pushing her policy goals, Gore is hoping her own story will nourish this cultural shift. She and other reformers want to convince the nation that mental illness doesn't result from bad parenting or lax churchgoing but from chemical imbalances. In Gore's case, she says there was a problem with her brain...
...Enlightenment idea that humans could better approach God through reason than through unquestioning faith and ceremony and by an urge to create a sleek American Judaism shorn of old-world adornments. They replaced much of the Hebrew liturgy with English. Their platform pledged allegiance to traditional Judaism's moral laws (avoiding the Hebrew word mitzvoth) but dismissed ritual observances such as rules for keeping kosher as "entirely foreign to our present mental and spiritual state." Visitors to Reform temples were often asked to remove their yarmulkes...
...sought at sources that lie upriver, a generation in the past. Abolish adolescence? We should have thought of that 30 or 35 years ago and terminated what became the prolonged adolescence of the baby boomers. The grownups in charge in the '60s lost control of American society. The moral center of gravity shifted from middle-aged authority to youthful impulse. So did the commercial center of gravity: the boomers were a gold mine. Now we live in an enduring vacuum of grownups, taken from us in the way that blight obliterated the American...
...drawings and other topics, affirms that Polke's vernacular has "regenerate[d] the language and meaning of Western artistic experience," and suggests that he is the Hieronymus Bosch of our day, you sigh. Polke has never shown a smidgen of the aesthetic intensity, the absorption in religious and moral experience or the staggering completeness of Bosch's universe of images. This has to be the silliest comparison since Julian Schnabel last likened himself to Picasso...