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...international body so revered by those in Paris and Berlin is at a crossroads, with two possible courses to take. If the U.N. does decide to formally back a U.S.-led campaign to eradicate Saddam and liberate the Iraqi people, it will reclaim at least some type of moral framework; if it doesn’t, it will become totally irrelevant. With America, Great Britain and Spain submitting a new resolution declaring Iraq in “further material breach” of previous resolutions, the stage has been set for one final diplomatic showdown. All told, these next three...

Author: By Duncan M. Currie, | Title: The League of Nations Redux? | 2/26/2003 | See Source »

...most businesses, treatment and prevention of HIV and AIDS has practical as well as moral significance...

Author: By Elizabeth S. Widdicombe, CONTRIBUTING WRITER | Title: Business’ Role in AIDS Epidemic Explored | 2/24/2003 | See Source »

...second conception is God as a source of moral sense, and might be termed the “God of biology.” Collins cited C. S. Lewis in his description of a common moral law that underlies the way people from all cultures try to relate to each other. Some biologists explain the common altruistic behavior of humans and other animals as a mechanism that helps preserve the species. Thus, the rules of morality stem from the need for humans to band together to preserve their genes. For example, betrayal of family members is generally considered...

Author: By Jonathan H. Esensten, | Title: God in the Genes? | 2/24/2003 | See Source »

This jump from innate biological altruism to a belief in God relies on thin evidence and a good helping of emotional appeal. But here is the irony: the human genome itself could be construed as the reason for moral law to which Collins refers. The same moral sense that Collins claims is God-given is actually hard-wired into our genomes. For example, Pellegrino University Professor Emeritus E. O. Wilson argues that religion is a result of evolution. Religion and its moral codes promote survival, and those humans genetically more disposed to religion seem to have survived better. Thus...

Author: By Jonathan H. Esensten, | Title: God in the Genes? | 2/24/2003 | See Source »

Nevertheless, Collins’ challenge to both scientists and believers is refreshing. He argues “we need to bring the truths of both worldviews to the table, with utmost respect for the power of each to answer critical questions in different spheres of life.” Moral questions infuse scientific debates on issues such as cloning and animal experimentation. And the irrational side of religion is no less potent than the irrational drives of scientists. Scientists’ methods, selection of projects and interactions with each other are often driven by the same irrational parts...

Author: By Jonathan H. Esensten, | Title: God in the Genes? | 2/24/2003 | See Source »

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