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...tried to raise the issue of Indian autonomy, the organization was disbanded. The misurasata leadership, headed by a young Miskito named Steadman Fagoth Müller, fled into exile and began to organize an armed resistance. Meanwhile, the Sandinistas turned on the other major pillar of Miskito society, the Moravian Church,* as "counterrevolutionary." As harassment led to violent encounter, the Sandinistas finally committed what is widely considered a massacre of as many as 50 Indian workers near the town of Leimus in 1981. When the Indians struck back, the Sandinistas began their relocation, and warfare started in earnest...

Author: /time Magazine | Title: Central America: Indians Caught in the Middle | 8/20/1984 | See Source »

Lafayette 70, Moravian...

Author: NO WRITER ATTRIBUTED | Title: Scoreboard | 11/29/1983 | See Source »

...literacy classes were initially held only in Spanish. Disgruntled Miskito leaders quickly became a major nuisance for the Sandinistas. Suspecting growing separatist sentiments among them, Sandinista forces last year arrested 33 Indian leaders, and shortly thereafter four government soldiers and four Miskitos were killed during a Shootout at a Moravian church in Prinzapolka. One of those arrested was Steadman Fagoth Miiller, 27, a militant young Miskito leader feared by the Sandinistas. On his release in May, he quickly fled to Honduras, where he unambiguously declared himself in opposition to the Managua government...

Author: /time Magazine | Title: Moving the Miskitos | 3/1/1982 | See Source »

...MANY historic, religious and economic reasons, Winston-Salem differs from other Southern cities. Moravian German influences are as heavy as the Southern Baptists.' Industrial giants far outnumber heirs of plantation owners. The town has factories and warehouses but it also has museums and concert halls. Joe Grady is a mild aberration there...

Author: By Joanne L. Kenen, | Title: Stalking the Klan | 2/17/1979 | See Source »

...preconceptions--and biases--about the South. But it shattered more. I met tax-revolters and tobacco farmers at the Grange Hall (to their delight, I parked my car and stepped out into a ditch), textile heirs at the Hyatt House and "spirit-filled" Christians at weekend barbecues. I baked Moravian sugar cakes and giggled through a meal in a restaurant that sandwiched its Virginia ham between slices of kosherrye...

Author: By Joanne L. Kenen, | Title: Stalking the Klan | 2/17/1979 | See Source »

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