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...steady comic mileage out of built-in absurdities. Since the detective is clearly the butt of a massive finagle, nothing he meets is what it seems to be. An apparently moronic cop nabs Wren with an abrupt display of erudition: "Did you cause that man to shuffle off his mortal coil?" In the twinkling of a transition, innocent young schoolgirls become a team of orgiastic courtesans. Even when Wren finally tracks down the villain who has been tormenting him, his deduction #151;based on impeccable evidence-is wrong...

Author: /time Magazine | Title: Books: Loopy Locutions | 4/4/1977 | See Source »

However, she now swims a closer-to-mortal 10,000 yards a week...

Author: NO WRITER ATTRIBUTED | Title: Getting an Early Jump on the Spring Vacation... ...By Managing in Russia... ...Or by Swimming in Rome | 3/22/1977 | See Source »

More specifically, according to refugees, Amin was determined to annihilate two tribes, the Acholi and the Langi, both of which are predominantly Christian. These tribes formed the power base of President Apolo Milton Obote, whom Amin ousted in a military coup in 1971, and Amin regards them as his mortal enemies...

Author: /time Magazine | Title: UGANDA: Amin:The Wild Man of Africa | 3/7/1977 | See Source »

America's current spirit of skepticism toward Sci-Tech is, above all, the popular response to that question. The answer is a no so resounding that when it came, it was mistaken for a mortal war on science. So alarmed was Philip Handler, president of the National Academy of Sciences, that in 1972 he preached publicly on the urgent need to stave off the "crumbling of the scientific enterprise." Today, with that enterprise clearly waxing (federal funding for science this year: $24.7 billion, up 67% in eight years), Handler's excessive reaction may seem like that...

Author: /time Magazine | Title: Time Essay: Science: No Longer a Sacred Cow | 3/7/1977 | See Source »

Perhaps one of the most palpable feelings that Cheever conveys is of Falconer Prison as a mortal illness that must be overcome. One inmate escapes by disguising himself as an altar boy and slipping out with a visiting Cardinal and his party. That the Cardinal actually aids the man is Cheever's way of saying that miracles are still possible. In the end, Farragut himself escapes like the Count of Monte-Cristo by hiding in a body bag intended for a dead convict. Since - unlike the Count - Farragut has no plans for revenge, the point seems to be that...

Author: /time Magazine | Title: Books: View from the Big House | 2/28/1977 | See Source »

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