Word: mosul
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Dates: during 2000-2009
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...something that seemed impenetrable and make such elegant sense of it that readers wonder why they never saw order in all that chaos before. Malcolm Gladwell did it for snap decision making. Jared Diamond did it for the rise of civilizations. Now Lynne O'Donnell, with High Tea in Mosul, does it for sniper fire and kidnapping threats. Four years into the war in Iraq, she captures with stark simplicity what it's like to live with ceaseless fear and violence...
High Tea in Mosul follows two Englishwomen, longtime friends Pauline (a pseudonym) and Margaret (her real name), who married Iraqi students they met in England and moved in the 1970s to the ancient northern Iraqi city of Mosul. In 2003 they met the author - an Australian then covering the war for the Irish Times - shortly after coalition troops freed the city. O'Donnell's book is a brief, devastating account of how these women's lives change over three increasingly grim decades in their adopted country...
...bone," he said, "even when they are being friendly to you." Non-Kurdish Iraqis, for their part, resent being treated as second-class citizens in Kurdish Iraq. "Why do I need permission to live in my own country?" said Walaa Matti, an Assyrian Christian who fled his home in Mosul and works in the business center of a hotel in Arbil. "I'm Iraqi, and this is my country, but I feel like a stranger...
...said. "Even when they are being friendly to you." Non-Kurdish Iraqis, for their part, resent being treated as second-class citizens in Kurdish Iraq. "Why do I need permission to live in my own country?" said Walaa Matti, an Assyrian Christian who recently fled his home in Mosul and now works in the business center of a hotel in Erbil. "I'm Iraqi and this is my country, but I feel like a stranger...
...minority without a militia of their own, Iraqi Christians have been persecuted by both Shi'a and Sunni Muslim militias, and also by criminal gangs. "They think because we have liquor stores or live in nice neighborhoods we have more money," says Ghassan Mansou Chamoun, an Iraqi Christian from Mosul who arrived in Lebanon in December. The 36-year-old taxi driver left after receiving death threats from the Muslim family of one his passengers who died in an accident. "They wanted $50,000 or my head," he said...