Word: muchness
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Dates: during 1960-1969
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...view of the skies unattainable on earth. In addition to its ultraviolet readings-which will almost surely contribute to knowledge about galactic structure-OAO II has discovered that young, "hot" stars are losing far more of their matter in the process of maturation than had hitherto been thought: as much as the mass of the earth in a single year. Data from the orbiting astronomical satellite has also confirmed the presence of graphite crystals in the intergalactic dust beyond the Milky Way. Both phenomena should help scientists understand better how stars and galaxies evolve. With any luck, scientists believe...
...develop along two lines?the informal, at-home or small-group service, perhaps built around a neighborhood gathering or encounter session, and the bigger-than-ever cathedral celebration. Light shows, poetry, dance and electronic music may upstage incense, stained glass and organ, but the psychological effect will be much the same and just as necessary. Negro and Jewish influences may very well enrich the Christian tradition. As the Rev. J. Archie Hargraves notes, the Negro has two contrasting virtues: "soul" and "cool." He has learned to blend both, which may provide a useful example to white Christians needing to balance...
...sacred with him. Nietzsche had coined the phrase in the 19th century, but it was Altizer, the Christian atheist, who gave it new currency. The God of the Bible had died in Jesus Christ, he said, and lived on in the world only in man. There was not much more to say. It was the task of others to effect a resurrection...
Moltmann took his initial cue and much of his underlying philosophy from a highly unorthodox source: Marxist Philosopher Ernst Bloch.* Bloch is an atheist who nonetheless believes that man's hope for the future is the only transcendence in the universe: "Where there is hope, there is religion." Moreover, says Bloch, a hopeful future came into the world with the Bible...
...writes. "It is originally a Christian event." So is it also, in a strikingly different way, in the thinking of Roman Catholic Theologian Gregory Baum. In a study called Man Becoming, to be published next spring, New York-based Father Baum perceives the promise of eschatology not so much in man's collective history as in each man's psychological nature. The "coming God," as Baum sees him, offers man a special freedom to rise above the determinism of his psyche. "Human life is open-ended," Baum writes. The Word of God is a summons...