Word: muslims
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Dates: during 1970-1979
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...than a decade. Islam is no Friday-go-to-mosque kind of religion. It is a code of honor, a system of law and an all-encompassing way of life. To be sure, religious observance varies somewhat from country to country and person to person. Nonetheless, to the average Muslim, his faith is much more in evidence in everyday life than is Christianity to people in most Western lands. On Fridays, the Muslim sabbath, life comes to a halt in the factories, the marketplaces and the public squares. Men assemble their prayer rugs near an amplified sound system if there...
...mutter "Al-hamdu lillah " (Praise be to God). The fellah in the Nile Delta will whisper "Bismillah" (In the name of God) as he sows his field. Egypt's President Anwar Sadat took a statesmanlike risk in making his historic trip to Jerusalem. Yet, as a devout Muslim, he knew that no mere man could control the outcome. Over and over he has said privately, "This is my fate, and I accept my fate, whatever the outcome...
Military historians generally agree that Israel had the upper hand when a cease-fire ended the October War, 22 days after it began. Nonetheless, the initial Arab successes were hailed by Muslim commentators as the greatest victories since Saladin defeated the Crusaders at the Battle of Hittin in 1187 and recaptured Jerusalem. Muslims all over the world took pride in the early Egyptian-Syrian triumphs of the war and the even greater economic triumphs that grew out of the 1973 oil embargo...
Islam and Economics. A devout Muslim would be equally opposed to the materialism of the West and the atheism of Communism. Islam has a flexible view of economics, which lends itself to either capitalist or socialist interpretations. It approves individual initiative, respects private property and tolerates profits within limits. Muslims, in short, are encouraged by their faith to acquire the good things of this world, but the emphasis is on moderation and communal responsibility...
Tithing is one of the five pillars of the Muslim faith. In several Islamic states, an annual tax of 2.5%, called the zakat, is levied against an individual's assets for the benefit of the community. The principle of wealth-sharing extends to governments as well. Saudi Arabia distributes about 7% of its evergrowing G.N.P. (estimated at $66 billion in 1978) to less privileged Muslim states in the form of low-cost loans and gifts. By comparison, U.S. foreign aid last year amounted to only one-third of 1% of G.N.P. Mahbub Haq, an economist with the World Bank, foresees...