Word: musts
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Dates: during 1940-1949
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...even though Nagoya's sleepy isolation and commercial torpor are worlds away from the energetic, expansionist drive of Osaka, the problems that the two cities have to face are largely the same. Japan must live on its exports. To export profitably, it must change its trade patterns, send heavy machinery where it once sent textiles, step up its export of bicycles, eventually export airplanes. Japanese managers and engineers must pull up their socks and streamline their subsidy-softened industries...
...Japanese who must put forth this supreme effort, however, have first to conquer their national schizophrenia, to achieve a union between the descendants of Hideyoshi and Ieyasu. Osaka and Nagoya must somehow be put together if Japan is to survive...
Louis St. Laurent, the man who must deal with Canada's economic quandary, is Prime Minister of Canada almost in spite of himself. Before joining the government in 1941, he was one of the Dominion's top corporation lawyers, a man who started as a junior partner in a Quebec law firm at $50 a month and steadily built his earnings to nearly $50,000 a year. His only interests along the way had been the law and his family. A new interest was injected one night in 1941 by a long-distance call from Prime Minister William Lyon Mackenzie...
Bitter Choice. Overshadowing this historic problem is the urgently pressing one of Canada's trade crisis. If the Washington talks do not produce healing prescriptions, St. Laurent must administer some bitter doses from his own medicine closet. He might even have to stop all but the most essential U.S. imports to Canada and let Canada live as best she could on her own production and high-priced overseas imports. That course for years to come would deny to Canadians such items as U.S.-made cars and clothes, U.S.-grown citrus fruit, Hollywood movies. Canada would save U.S. dollars...
...that "it is not lawful for the State ... to hold in equal favor different kinds of religion"; and an article in the Jesuit publication La Civiltà Cattolica (TIME, June 28, 1948) which stated: "The Roman Catholic Church, convinced, through its divine prerogatives, of being the only true church, must demand the rights to freedom for herself alone ... As to other religions, the Church will . . . require that by legitimate means they shall not be allowed to propa gate false doctrine. Consequently, in a state where the majority of the people are Catholic, the Church will require that legal existence...