Word: musts
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Dates: during 1970-1979
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...ruling regime, even after it has been in power for more than 30 years, was devastating, and John Paul took full psychological advantage of it. His message to the 77-member Polish Bishops' Conference and to tightly smiling Party First Secretary Edward Gierek was the same: the church must be free to accomplish its mission in the world...
...continuing heat, the Pope went by helicopter to Gniezno and told the welcoming crowd there with a grin, "It was so hot in Rome that I decided I must come to Poland." It was at Gniezno, where Polish Christendom's first see was established in A.D. 1000, that John Paul made his sweeping opening to the East. The day was Pentecost, the feast marking the birth of the New Testament church, when the Apostles began to speak in a profusion of languages. This miracle of tongues was held as proof of the descent of the Holy Spirit upon the church...
...time in 1982 for the 600th anniversary of the installation of the Black Madonna at Czestochowa, and at the shrine he made a teasing reference to this hope. He said that the Prefect of the Pontifical Household and the Chief of Vatican Protocol were "novices" in Poland but "they must get used to it." These are officials who must accompany a Pope on trips. A return would be subject to another round of negotiations with the regime, and, as the Pope twice suggested during his tour, the Polish government had kept Pope Paul VI from coming to celebrate the millennium...
...Pope sat before the shrine listening to the incongruous sound of a Catholic folk-rock band that blasted out We Want God and other religious songs. When the musicale ended, John Paul confessed, "I have a sweet tooth for song and music. This is my Polish sin. Now I must go; otherwise I will lose my image...
...Polish ecclesiastical hierarchy held a nationwide meeting to coincide with the Pope's visit. John Paul's speech to a closed-door session was the most significant statement of his trip. In the Christian-Marxist confrontation, the Pope said, "authentic dialogue must respect the convictions of believers, ensure all the rights of citizens and also the normal conditions for the activity of the church as a religious community to which the vast majority of Poles belong." The dialogue "cannot be easy," he added bluntly, "because it takes place between two concepts of the world that are diametrically opposed...