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...ceremony was as flavorful and varied as Kenya itself. Native chieftains in python-skin and ostrich-feather robes, Indian women hi flowing, pastel-shaded saris, black and white Kenyans in khaki safari outfits or pinstripe suits crowded around the dais in Nairobi's Uhuru (freedom in Swahili) Park. Hundreds of tribal dancers in monkey-skin skirts and black feather headdresses swayed rhythmically, rattling anklets made of Coca-Cola bottletops and ululating cries of praise. Naval battalions boomed out a 21-gun salute, and there was an ear-cracking, low-flying aeronautics display by fighters of the Kenya air force...

Author: /time Magazine | Title: KENYA: A New Father | 10/23/1978 | See Source »

...interview with TIME Nairobi Bureau Chief David Wood last week, Nyerere called on the U.S. and Britain to make an all-out effort to bring Smith to the bargaining table. Said Nyerere: "You Americans have power. Don't use it to support that regime. Put your weight behind liberation." Without such a peace initiative, Nyerere warned, Rhodesia could be headed for an Angola-style civil war between rival nationalists. The end result: a new Zimbabwe that might be far more repressive than present-day Rhodesia...

Author: /time Magazine | Title: TANZANIA: Nyerere's Appeal for Help | 10/9/1978 | See Source »

...white minority governments. And in that process, violence may be necessary. The Rhodesian grant, in fact, is popular among most Third World churches, and was approved by Canada's Anglican Primate E.W. Scott and other officers. The overall antiracist grants program survived unscathed at the 1975 W.C.C. Assembly in Nairobi, attended by delegates from all World Council member churches, where a pointed floor proposal to deny church money to violent organizations was voted down...

Author: /time Magazine | Title: Religion: Going Beyond Charity | 10/2/1978 | See Source »

Through it all, Kenyatta remained something of an enigma. He changed his reputation at least as often as he altered his name?from Kamau wa Ngengi to Johnstone Kamau, then Johnstone Kenyatta and finally Jomo Kenyatta?as he grew from a herdboy to a mission-school pupil, from a Nairobi water-meter reader to a political activist. His career was shaped by the crucial facts of Kenya life: the lust for land by his Kikuyu tribesmen, and the character of the settler community that was determined to fight to preserve Kenya as a white man's country...

Author: /time Magazine | Title: KENYA: The Old Man Dies at Last | 9/4/1978 | See Source »

...often turned a blind eye to corruption, particularly among the Kikuyu new elite. His own holdings, and those of his fourth wife, Mama Ngina, 48, multiplied enormously. Together they controlled Nairobi's lucrative gambling casino, plus coffee and sisal plantations, manufacturing concerns, downtown office buildings and coastal resorts. His government's reputation was further damaged by the political murders of Planning Minister Tom Mboya, once regarded as a possible successor to Kenyatta, and Kikuyu dissident Politician Josiah M. Kariuki. Both men died under circumstances that have never been fully explained...

Author: /time Magazine | Title: KENYA: The Old Man Dies at Last | 9/4/1978 | See Source »

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