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Almost to have freedom and then to have it grabbed away would be more than any mortal could stand. Given his early piety which his Bible-reading had sharpened, Nat's leap to religious fanaticism was not a long one. Each new debasing experience led him more and more to the avenging words of the Old Testament...

Author: By Boisfeuillet JONES Jr., | Title: The Outrage of Benevolent Paternalism | 10/13/1967 | See Source »

...Nat's revolt occurred in Virginia, not in the brutal Deep South. He himself rarely encountered harshness and was the product of an ideal master--he was educated, promised freedom, more or less, and refined in the white man's house...

Author: By Boisfeuillet JONES Jr., | Title: The Outrage of Benevolent Paternalism | 10/13/1967 | See Source »

Styron's development of the relationship between Samuel Turner and Nat, if not among the most imaginative parts of the book, is certainly among the most sensitive and interesting. The slave boy viewed his master in awe, as almost divine. The master, in turn, when he saw a young spark of interest, gave Nat the encouragement and opportunity to learn to read...

Author: By Boisfeuillet JONES Jr., | Title: The Outrage of Benevolent Paternalism | 10/13/1967 | See Source »

Samuel Turner looked upon Nat as an experiment to destroy the myth of the Negro's inferior intellect. He exhorted Nat and gradually gave him responsibilities. Styron bases Samuel Turner on John Hartwell Cocke, who was a leading spokesman for emancipation in the Virginia legislautre of the early 1880's. (Ironically, Samuel Turner's efforts to educate and "housebreak" Nat ultimately resulted in the revolt that doomed the growing movement for slave emancipation in Virginia.) Styron takes the philosophy of Cocke and puts it directly into Samuel Turner's mouth. Turner's discussion with two ministers are, word-for-word...

Author: By Boisfeuillet JONES Jr., | Title: The Outrage of Benevolent Paternalism | 10/13/1967 | See Source »

...Nat, whose real father ran away when he was an infant, identified with his master and set himself apart from the Sambos--the field Negroes. He felt disgust at having to use their outhouse. But, as one slave infomred him, "Yo' ass black jes' like mine, honey chile." In this way Styron shows how Nat's relationship with Samuel Turner was tormented and complicated; the condition became radically worse when Nat was denied his promised freedom by a Baptist preacher in whose hands Samuel Turner had entrusted...

Author: By Boisfeuillet JONES Jr., | Title: The Outrage of Benevolent Paternalism | 10/13/1967 | See Source »

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