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Word: navajos (lookup in dictionary) (lookup stats)
Dates: during 1950-1959
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Usage:

...example, misquote President Eisenhower as referring to Nehru as the "Prime Minister of 'Bharat.' " The results often got ludicrous. When Hussein Shaheed Suhrawardy visited the U.S. as Pakistan Prime Minister two years ago, Pakistani readers learned that he had been presented with a "Bharati" blanket by a Navajo girl. A translation of John Steinbeck's The Red Pony called the American Indians in the story "Pak-Bharatis," meaning the kind of people that used to inhabit India together...

Author: /time Magazine | Title: PAKISTAN: Drop That Name | 11/16/1959 | See Source »

Rattled. In Albuquerque, one Navajo took a shot at another, explained, "He was going to turn himself into a snake and bite...

Author: /time Magazine | Title: Miscellany, Jun. 29, 1959 | 6/29/1959 | See Source »

...Japan's leading firms issued an ultimatum to their employees: no more parties, except for gullible foreigners. "Japan," says one oldtime patron of the Sumida houses, "is the land of the vanishing geisha. In the end they will wind up as purely tourist attractions-like the Navajo Indians." The plain fact is that the stylized coquetry of the classic geisha is no longer fashionable. "Frankly," said one Japanese businessman last week, "they have become a bore...

Author: /time Magazine | Title: JAPAN: The Vanishing Geisha | 11/24/1958 | See Source »

Mind & Body. Guided by staff anthropologists, the clinic accepts native Navajo medicine and medicine men-in sharp contrast with most oldtime medical missionaries, who forbade the Navajos to practice their rituals. Fortunately, the Navajos have some sound ideas about health. Health, they hold, consists in being in harmony with all one's surroundings-human, animal, and the spirits of nature. They recognize no dichotomy between mind and body; so all their medicine is, in a sense, psychosomatic...

Author: /time Magazine | Title: Medicine: The Case of Mary Grey-Eyes | 11/10/1958 | See Source »

When Cornell physicians believe that they have cured the physical side of a Navajo's ills, and that his remaining problems are emotional, they agree that he may find help among his own people. In effect, they are referring him to a medicine man. And as mutual understanding improves, they are delighted to find that a nidilniihi, like other native diagnosticians, is more likely to refer patients direct to the clinic, bypassing the chishiji and similar sings. The medicine men, more and more, are admitting themselves to PHS hospitals to get white man's magic for illnesses which...

Author: /time Magazine | Title: Medicine: The Case of Mary Grey-Eyes | 11/10/1958 | See Source »

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