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...past decade symbolized women’s oppression by intolerant Islam, is a misnomer for the “integral veils” that are now being legally targeted in France, not to mention Belgium and Italy as well. Although pointed to by politicians as a dangerous new social problem, the practice is extremely rare. Even those who speak in favor of banning what the proposed law calls “public facial dissimulation” admit that the phenomenon is extremely marginal. Initial government intelligence reports named 367 documented cases. And, according to the Ministry of the Interior...
...same time excessively visible) threat, namely the insidious spread of radical, Salafist Islam—and hence a religious and implicitly political menace. The proposed ban targets the practice as fundamentally at odds with French republican principles: both secularism and a (historically recent) commitment to gender equality. The new law thus seems, at first glance, to be a logical— and legal—extension of the commitments outlined in a 2004 law on “laïcité” that outlawed all “ostensible” religious symbols from public schools...
...fact, this new legislative proposal represents a significant departure from the previous law and a disturbing radicalization of French political tactics. The responses of jurists to the government’s proposed legislation make it very clear: The “burka ban” does not uphold the principles of French republican law—it overtly violates them...
...universal terms. The same cannot be said for the proposed law on the integral veil. The Conseil d’Etat, which provides legal guidance to the executive and serves as France’s highest administrative court, has twice raised serious doubts about the constitutionality of this new law. After all, the women who wear “integral veils” are, by the Ministry of the Interior’s own admission, consenting adults who do so of their own volition. “Laïcité” is not applicable either, because...
...Harvard over the years, I loved most the conversations I had with my friends, classmates, housemates, tutors, teaching fellows, and professors. Every conversation I had helped me think—about mothers in China and daughters in Russia, about the bonds between people and between molecules. I thought about new ideas and old ideas in new ways. Maybe the value of having conversations is obvious even to freshmen, but it can’t be fully appreciated until the end of senior year, when one has grown as much as one can in this place. Only then can one recognize...