Word: niebuhrs
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Dates: during 1950-1959
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...where these traditional divisions are no longer terribly important-and we've learned to take each other less seriously." Yet quite a few people were surprised at his appointment to succeed retiring Congregationalist Douglas Horton, 67: Harvard, with such top scholars on its faculty as Paul Tillich, Richard Niebuhr, Amos Wilder, and Britain's Christopher Dawson, had chosen a parish pastor...
Celsus, Voltaire, Ingersoll, Paine et al. had the honesty to attack Christianity from outside the church. Tillich, Niebuhr, Bultmann and company promulgate their infidelity as "theologians" and "clergymen." Tillich's religious vaporings-a kind of 20th century Gnosticism-would rob Christianity of its Christ, its Bible, its God, its salvation and its sense. Tillich lights matches in the dark instead of opening the windows of his mind to let in the sun of righteousness. The miracle of the church is that it survives both open enemies like Voltaire and Trojan horses like Tillich...
This precarious perch for man's soul is a long way from traditional Christian belief. Paul Tillich. Reinhold Niebuhr said once, "is trying to walk a fence between man's doubts and the traditions of man's faith. He walks the fence with great virtuosity, and if he slips a bit to one side or the other, it is hardly noticed by us humble pedestrians." There are many humble and not-so-humble pedestrians who think that no man who calls himself a Christian has any business on the fence in the first place. A fence...
Impressed by some of Tillich's writings on Religious Socialism, socialistic-minded Reinhold Niebuhr of Manhattan's Union Theological Seminary had offered him a post at Union, but Tillich hesitated. He called on the Minister of Education in Berlin. "For a full hour," remembers Tillich, "we discussed the Old Testament and the importance to Christianity of the Jewish tradition. At the end of that hour I knew it was over...
...appearance under the sponsorship of the scholarly Reinhold Niebuhr earned Tillich considerable attention both in and out of the classroom-even though his formidable German accent and even more formidable concepts left hearers with an impression which U.S. Theologian Walter M. Horton has described as "respectful mystification." (It was hours after first listening to Tillich, recalls Horton, "that I realized that the word 'waykwoom,' many times repeated, and the key to the whole lecture, was meant to represent the English word 'vacuum.' ") But gradually, Tillich learned to communicate with America's would-be believers. Gradually...