Word: nietzscheanisms
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...cannot focus your rage against an evil that is universal. You deepen your sadness with stories--think back to the Leopold-Loeb case in 1924, for example. Everyone in America wanted to hang those two in Chicago for murdering 14-year-old Bobby Franks as a sort of Nietzschean thrill; Clarence Darrow, with a magnificent speech against the death penalty, got the idiots off with life imprisonment. Nathan Leopold was released in 1958 and lived to the age of 66, strolling upon a beach in Puerto Rico...
...Barron's, the financial weekly, Joe Queenan ridiculed Jett's insidious appreciation of European culture: "Accused Kidder trader was a fan of Nietzsche, for goodness sake." Queenan's amusing editorial argued that the only difference between Jett and all other Wall Street traders was Jett's keen interest in Nietzschean philosophy...
...YOUR OWN damn house!" is a phrase that hasn't made it onto an Adams T-shirt for years. Responsibly engaged in aphorizing gay rights and the Nietzschean perspectivist void, complaints about immense overcrowding during lunches have been generally relegated to abusive grumblings and back-biting mutterings while waiting in long lines for Vegan Cheeseburgers...
...well, after the freedom that swept Eastern Europe following 40 years of communist dictatorship. Because of that transformation, the possibility of massive war was supposedly lifted: the nukes were being destroyed. We were not totally lulled. We knew that madmen still held sway, messianic tyrants riveted by the Nietzschean principle that power is a good in itself. We felt bad for those subjected to such belief, but we felt ourselves immune. We were wrong -- and now it again falls to Americans to set matters right. Railing against the truth will not help. The fact is that if the U.S. does...
...reflection upon Nietzschean critic and philosopher Paul de Man's tendency to regard "subjectivity itself as a rhetorical effect rather than a cause" observes that we become what we choose to read through the filtering composite "differences" of our individual experience. Johnson proposes that the politically correct reading lies in that which "encounters and propagates the surprise of otherness." The search for this "otherness" becomes the goal of interpretation...