Word: non
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Dates: during 1990-1999
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...been more than two decades since the Italians did their collective double take. Cardinal Karol Wojtyla? "Chi e?" they said -- who?s he? The first pope from Eastern Europe. The first non-Italian pope since 1522. A consensus pope, born and forged not in one of the Renaissance cities of Italy but in Poland, the cauldron of 20th-century Europe, where Nazism, communism and the Holocaust had all left their bloody prints during his lifetime. A poet/philosopher/ditch digger/actor/downhill-skier pope whom the College of Cardinals evidently expected -- the man was only 58 years old, after all, and built like a rugby...
...brooked no heretics. There is some debate over the pope's adherence to or deconstruction of Vatican II, a reform council convened in the early '60s (at which young Bishop Wojtyla first made his mark by drafting a document declaring the primacy of religious freedom, even for non-Catholics). But it is impossible to call John Paul II anything other than a conservative. He does not take to new currents in Catholicism, and has displayed a ready pen for excommunication. He is stoutly against birth control, abortions and female priests, and has similarly held the line on remarriage after divorce...
...which may be a sign that his staunch refusal to compromise is turning First World Catholics into something of a spectator church, professing faith but ignoring doctrine. Such developments lead to dilution, and dilution to factions. What factions so often lead to may remind papal historians that the last non-Italian pope was the first to confront the effects of Martin Luther...
...ethnic cleansing," identity politics and dislocation of communities, it is heartening that one of the most marginalized people in recent history--a minority Albanian inside Slavic Macedonia, a minority Roman Catholic among Muslims and Orthodox Christians--should find a home, citizenship and acceptance in an Indian city of countless non-Christians. She blurred the line between insider and outsider that so many today are trying to deepen...
...early '50s, we non-Christian students at Loreto House were suspicious of Mother Teresa's motives in helping street children and orphans. Was she rescuing these children to convert them? Her antiabortion campaigns among homeless women were as easy for us to ignore as were the antiabortion lectures our nuns delivered twice weekly. The government had made even very young women aware of the consequences of population explosion...