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...wayward scraps of paper lying on the dock, but as the Coast Guard cutter Conifer left its moorings last week with the squirming body of a 31-ft., 19,200-lb. gray whale stretched across the width of the deck, a glint of light disclosed the discarded object's true identity: a paperback copy of Herman Melville's Moby Dick...

Author: /time Magazine | Title: Aboard the Conifer: My, How You've Grown! | 4/13/1998 | See Source »

PAULA JONES Maybe an object in Clinton's game, surely a pawn in someone else's. Who will give...

Author: /time Magazine | Title: Notebook: Apr. 13, 1998 | 4/13/1998 | See Source »

...broader social history (unlike most movies, it is aware of working-class unrest and Marxist attempts to organize it early in this century), two withering ironies are drawn. The first is that the father is one of those sad souls who can express love only by tormenting the object of his affection. The other is that his rationale for bad behavior--that he's building the boy's "character"--is not entirely wrong. In the end, Katadreuffe is strong, though at what cost in future psychiatric bills the movie wisely does not say. It is content to offer us only...

Author: /time Magazine | Title: Cinema: The Power Of Character | 4/13/1998 | See Source »

...believed passionately in the unity of all the peoples of India, yet his failure to keep the Muslim leader Mohammed Ali Jinnah within the Indian National Congress's fold led to the partition of the country. (For all his vaunted selflessness and modesty, he made no move to object when Jinnah was attacked during a Congress session for calling him "Mr. Gandhi" instead of "Mahatma," and booed off the stage by Gandhi's supporters. Later, his withdrawal, under pressure from Jawaharlal Nehru and Vallabhbhai Patel, of a last-ditch offer to Jinnah of the prime ministership itself, ended the last...

Author: /time Magazine | Title: Mohandas Gandhi | 4/13/1998 | See Source »

...Alliance] in Oppenheim's article, it harkens back to the pseudoscience of 19th-and 20th-century race theorists. Perhaps some might agree with Oppenheim that "basic models of ethics and of sexuality are two of those foundations...that preserve a society's stability." But these are same people who object to the presence of women anywhere outside the kitchen. If a society cannot with-stand the integration of queer culture, then it does not deserve to survive as it stands...

Author: NO WRITER ATTRIBUTED | Title: Contextualizing 'Clit Notes' | 4/10/1998 | See Source »

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