Word: oneness
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Dates: during 1873-1873
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...last number of the Amherst Student is a good though rather heavy one. From a paragraph in it we infer that Amherst Sophomores emulate the far-famed boys of Marblehead in their reception of strangers. Visitors, especially ladies, are greeted with hoots and yells from the class of '76, assembled in a crowd for that purpose. The Student condemns his practice in words which are strong, but not too strong. The only poem in this number is a short but pretty one, called The Prayer of Phidias...
...innovation in college journalism was the publication, at Yale, of the Iconoclast, a paper - of which we do not expect to see a second number - entirely devoted to a bitter condemnation of the "Skull and Bones" society. That Yale has been crippled in more than one way by the evils of her society system is acknowledged by many of her own students, but we doubt if the Iconoclast will work a reform. The only really important charge it brings against the society is, that it prefers its own interests to those of the college, and this it does not prove...
General Leggett's statement, in the Washington Star, that he is convinced that his son's death was an accident for which no one can be blamed has since appeared...
...number, but, like the murders which De Quincey has celebrated, of so artistic a character that they could not fail to command the respect of all true lovers of the aesthetic. Windows furnished the favorite mode of entrance and exit, daylight or darkness suited the interlopers, and, in one instance at least, a hand-to-hand fight settled the ownership of valuable articles of clothing. The next year we dwelt in greater security, but last year the losses were severe and numerous; watches were stolen from the Gymnasium and from the Boat-house, and clothing from a good many rooms...
...parents; the others took what did not belong to them for purposes of rash speculation, or to cover debts. This is the old story over again, - each embezzler meaning to restore the funds, but none doing so. Making haste to be rich, the dishonest inclination to live beyond one's means, to equal or outshine others, - these all excite to that demoniacal spirit of evil which leads downwards to destruction, and makes only the difference of a crooked "s" between peculation and speculation, both despoilers of the highest attributes of our nature. As to this expectation of "paying back," which...