Word: orientalist
(lookup in dictionary)
(lookup stats)
Dates: all
Sort By: most recent first
(reverse)
...Washington, an opulent survey of the Orientalist movement...
...Freer exhibition is a fascinating show, for its context as well as its contents. Charles Lang Freer, who made his millions in rolling stock in the boom railroad years of the late 19th century, was an impassioned Orientalist, a disciple of the "Boston bonzes," chiefly of Ernest Fenollosa. As Bernard Berenson fanned the ardor of the American rich for the Italian Renaissance, so Fenollosa was busy shaping American taste for Oriental art. He adored Whistler's work, calling him "the nodule, the universalizer, the interpreter of East to West." Freer concurred, and in the 1890s he became Whistler...
...angry, provocative new book called Orientalism (Pantheon; $15), Edward Said, 43, Parr Professor of English and Comparative Literature at Columbia University, argues that the West has tended to define Islam in terms of the alien categories imposed on it by Orientalist scholars. Professor Said is a member of the Palestine National Council, a broadly based, informal parliament of the Palestine Liberation Organization. He summarized the thesis of Orientalism in this article for TIME...
There were, however, great Orientalist scholars; there were genuine attempts, like that of Richard Burton [British explorer who translated the Arabian Nights], at coming to terms with Islam. Still, gross ignorance persisted, as it will whenever fear of the different gets translated into attempts at domination. The U.S. inherited the Orientalist legacy, and uncritically employed it in its universities, mass media, popular culture, imperial policy. In films and cartoons, Muslim Arabs, for example, are represented either as bloodthirsty mobs, or as hooknosed, lecherous sadists. Academic experts decreed that in Islam everything is Islamic, which amounted to the edifying notions that...
Under the vast idea called Islam, which the faithful look to for spiritual nourishment in their numerous ways, an equally vast, rich life passes, as detailed and as complex as any. For comprehension of that life Westerners need what Orientalist Scholar Louis Massignon called a science of compassion, knowledge without domination, common sense not mythology. In Iran and elsewhere Islam has not simply "returned"; it has always been there, not as an abstraction or a war cry but as part of a way people believe, give thanks, have courage and so on. Will it not ease our fear to accept...