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...still fuming about Jefferson's foreign policy: "a discredit to my country.") Woodrow Wilson made scholarly attempts to rescue Jefferson from the presidential scrap heap. It was left to Franklin Roosevelt, no scholar but a superb manager of political stage effects, to elevate Jefferson to the presidential pantheon. The intellectual sleight of hand was simple enough: the New Deal was the modern embodiment of the Jeffersonian "spirit," in which government, depending on its purposes, was either "a threat and a danger" or "a refuge and help" to the people. And to this day the Democrats hold Jefferson-Jackson...

Author: /time Magazine | Title: Essay: Fluctuations on the Presidential Exchange | 11/9/1981 | See Source »

...polemics killed trees from Paris to Pasedena, and the message was clear: we are going to create workers' housing from workers' materials, and the clients be damned if they don't want it. The clients-be-damned pose had an interesting side benefit. The gods in the International Style pantheon tended to write more than build. And the Depression was on anyway: "New building had come to almost a dead halt. This made it even easier for the architectural community to take to the white gods' theories," Wolfe writes...

Author: By Jeffrey R. Toobin, | Title: Wolfe's Bau-Wow House | 10/27/1981 | See Source »

...voice upset such sensitive instruments as Niels Bohr, the Henry James of atomic physics, who whispered his way through labyrinths of elegant theory to explain what Rutherford demonstrated. Then, with Einstein ("the best company of all the great physicists") hovering above the scene, the rest of Snow's pantheon is Introduced. In France there was Louis de Broglie, daring to propose that electrons or even whole atoms could behave like waves. In Germany there was Werner Heisenberg, who postulated that the position of an electron could only be "statistically" predicted, never precisely ascertained. By his Uncertainty Principle, Heisenberg casually...

Author: /time Magazine | Title: Books: Relativities | 10/12/1981 | See Source »

Pettinato theorizes that the Eblaites evolved from polytheism into henotheism, the worship of a supreme creator-god within the pantheon. Ebla's pre-eminent deity was Dagan, a name which reappears as the Philistine god in the biblical account of Samson. Pettinato writes that in some Eblaite personal names, the syllables ya and el mean "god," and that Ya might have been the proper name of a specific deity. Naturally that brings to mind the later Hebrew names for the one God, Yahweh (Jehovah) and El (Lord). Pettinato also finds in Ebla a possible Flood story, prophets and tribal...

Author: /time Magazine | Title: Religion: New Grounding for the Bible? | 9/21/1981 | See Source »

...Orleans as far back as memory runs, marching brass bands have always tried to spread a bit of joy after the sorrow of a burial. Every jazz giant in the New Orleans pantheon-Kid Ory, Jelly Roll Morton, Bunk Johnson-developed his art partly by playing for funerals. The king of them all, Louis Armstrong, played a funeral the very day in 1922 when a telegram sent him off to join King Oliver in Chicago and soon onward to world fame...

Author: /time Magazine | Title: In Louisiana: Jazzman's Last Ride | 4/20/1981 | See Source »

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