Word: papally
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Dates: during 1930-1939
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Eucharistic Congress from Budapest. Papal bull reading, Papal Legate's address, mass singing, Wed. 1 p. m. NBC-Red. Procession of cardinals, Thurs. 3:30 p. m. NBC-Blue...
...which now counts the nominal allegiance of 27,000,000 Germans.' In Austria, by the Schroeder arguement, antagonism to Rome is deeply rooted. A "Los von Rom" ("Free from Rome") movement arose there 40-odd years ago. The Old Catholic Church, result of a schism in 1870 over papal infallibility, counts 400,000 European adherents. The Old Catholics employ the vernacular in the Mass, do not require celibacy of the clergy. Such a church, headed by Cardinal Innitzer, could win Hitler's blessing "by simply paying the price of separation from Rome...
Previously, Pius XI had received the Primate of Poland, Alexander Cardinal Kakowski, had told him he was proclaiming St. Andre Bobola the Protector of Poland. That land, nominally 75% Catholic, is dear to the Pontiff. Nearly 20 years ago he was its Papal Nuncio Achille Ratti. He and U. S. Minister Hugh Gibson were among the few foreign diplomats who remained in Warsaw when in 1920 the Bolsheviks advanced upon the city. Warsaw did not fall, but as the Russians retreated they pillaged the countryside, snatched from a shrine in Polotsk the venerated body of Andre Bobola...
...relics were taken to Polotsk. In Bolshevik hands they ended up in a medical museum in Moscow-although Roman Catholics were not then aware of their whereabouts. In 1922, within a month after he became Pope, Pius XI ordered a U. S. Jesuit, director general of his Papal Relief Mission in Russia, to "seek and find" the body of Andre Bobola. That Jesuit was Rev. Edmund Aloysius Walsh, today the stocky, white-haired vice president of Georgetown University, founder and regent of its excellent School of Foreign Service...
...Union of Unemployed, whose head is another onetime Communist, 30-year-old Tim O'Brien. Most C. U. U. members are old, and ineligible for relief because they are transients. The C. U. U.'s program, like that of the Catholic Worker, is intended to comply with papal teachings, "to bring all men back to Christ." Specifically, it advocates: a back-to-the-land movement; worker-ownership and "equitable distribution of the fruits of man's labor"; public ownership of public utilities; parish cooperatives, co-operative hostels and workshops for the unemployed...