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ONLY a year ago, everything seemed to be going right for Georges Pompidou. Hailed abroad as the paradigm of the "new European man," respected at home as the faithful trustee of Gaullist order and stability, backed in the National Assembly by a lopsided 274-seat majority, the French President seemed infinitely less vulnerable than his peers in Bonn, certainly, and even London. "If we don't do anything foolish," Pompidou's ministers were saying, "we will stay in power for another 30 years...

Author: /time Magazine | Title: FRANCE: Pompidou on the Run | 1/22/1973 | See Source »

VIRGINIA WOOLF'S contemporary high reputation as a paradigm of feminine sensibility is often puzzling. She does not emerge from Bell's chronicle as a generous, forgiving, or warm human being, though endlessly fascinating. It is her sister Vanessa who appeals to the reader for the attractive qualities Virginia lacked. Virginia's history dramatized the miseries of a sick person, for, she was, on occasion, as mad as the March Hare. She fought a painful battle against the possibility that the next attack of insanity would paralyze her permanently. Clearly, Virginia Woolf in Bell's biography is quite often piteous...

Author: By Gwen Kinkead, | Title: Queen of the Highbrows | 1/10/1973 | See Source »

Revenue sharing, that paradigm of creative federalism, sounds big in the aggregate: $2.5 billion in the first installment of Government funds recently sent to communities round the country. But what does that mean, town by town, in terms of the bottom line? Not a whale of a lot, if you are Robert W. Harshaw, mayor of McConnells, S.C. (pop. 200). Harshaw, 69, a dairy farmer, does not remember specifically applying for a federal grant. Still, he received a check for $346. Uncertain as to what to do with such dubious largesse, Harshaw consulted Councilman Sam Crawford, who advised: "Just send...

Author: /time Magazine | Title: THE CITIES: Who Needs It? | 1/1/1973 | See Source »

...moral virtue of wholeness, integrity, lack of dissimulation or pretense. Trilling introduces his concept of sincerity through Polonius's sage advice to be "to thine own self true," that "thou canst not be false to any man." From this point on to its decline in the nineteenth century, the paradigm of sincerity was an idea of self imbedded in social consciousness, with a keen sense of one's dramatic relation with other men. The existence of truth to oneself was linked to the requirements of one's role in a community...

Author: By Sharon Shurts, | Title: The Elusive Self | 12/14/1972 | See Source »

...once been claimed for sincerity, but nothing to match the marvelous the generative force that our modern judgement assigns to authenticity, which implies the downward movement through all the cultural superstructure to some place where all movement ends, and begins." This largely uncritical statement ignores the actuality that all paradigms in their time--even, probably, the paradigm of sincerity make that same implied claim to that still point where movement ends...until the next revolution sets them flying...

Author: By Sharon Shurts, | Title: The Elusive Self | 12/14/1972 | See Source »

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