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Word: paradoxical (lookup in dictionary) (lookup stats)
Dates: during 1940-1949
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Usage:

...This paradox is related to another. Sometimes man boasts: "I am essentially good, and all the evils of human life are due to social and historical causes (capitalism, communism, underprivilege, overprivilege)." But a closer look shows man that these things are consequences, not causes. They would not be there if man had not produced them...

Author: /time Magazine | Title: Religion: Faith for a Lenten Age | 3/8/1948 | See Source »

...Anxiety," says Reinhold Niebuhr, "is the internal precondition of sin"-the inevitable spiritual state of man, in the paradox of his freedom and his finiteness. Anxiety is not sin because there is always the ideal possibility that faith might purge anxiety of the tendency toward sin. The ideal possibility is that faith in God's love would overcome all immediate insecurities of nature and history. Hence Christian orthodoxy has consistently defined unbelief as the root of sin. Anxiety is the state of temptation-that anxiety which Kierkegaard called "the dizziness of freedom...

Author: /time Magazine | Title: Religion: Faith for a Lenten Age | 3/8/1948 | See Source »

...paradox of man's freedom and finiteness is common to all great religions. But the Christian approach to the problem is unique, for it asserts that the crux of the problem is not man's finiteness-the qualities that make him one with the brute creation-but man's sin. It is not from the paradox that Christianity seeks to redeem man; it is from, the sin that arises from the paradox. It is man who seeks to redeem himself from the paradox. His efforts are the stuff of history. Hence history, despite man's goals...

Author: /time Magazine | Title: Religion: Faith for a Lenten Age | 3/8/1948 | See Source »

There are other perils-a dissolving perspective of paradox. Man's knowledge is limited, but not completely limited, since he has some sense of the limits-and, to that degree, transcends them. And, as he transcends them, he seeks to understand his immediate situation in terms of a total situation-i.e., God's will. But man is unable to understand the total situation except in the finite terms of his immediate situation. "The realization of the relativity of his knowledge subjects him to the peril of skepticism. The abyss of meaninglessness yawns on the brink...

Author: /time Magazine | Title: Religion: Faith for a Lenten Age | 3/8/1948 | See Source »

This original sin, infecting the paradox in which man asserts his freedom against his finiteness, and complicating with a fatality of evil a destiny which man senses to be divine,.is the tissue of history. It explains why man's history, even at its highest moments, is not a success story. It yawns, like a bottomless crater, across the broad and easy avenue of optimism. It would be intolerable without faith, without hope, without love...

Author: /time Magazine | Title: Religion: Faith for a Lenten Age | 3/8/1948 | See Source »

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