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...SOCIAL COMMENTARY. T.P. We created a brand for ourselves, so that now people can't get mad at what we do, because then they're just making fun of themselves. We had an animated Muhammad five years ago. But people say, "Oh, yeah, that's just South Park...

Author: /time Magazine | Title: 10 Questions for Matt Stone and Trey Parker | 3/5/2006 | See Source »

...BOOK SOUTH PARK CONSERVATIVES SAID YOUR SHOW IS AN ANTILIBERAL SATIRE. IS THAT A FAIR DESCRIPTION? M.S. I think that's a fair description of some of the show's politics. But you could also easily write a book called South Park Liberals, because we've attacked a lot of funny stuff that conservative people and institutions do in America. But we're the only show that rips on Rob Reiner and antismoking laws and hippies, so we get that label...

Author: /time Magazine | Title: 10 Questions for Matt Stone and Trey Parker | 3/5/2006 | See Source »

WOULD YOU EVER DO ANOTHER MOVIE? SOUTH PARK OR OTHERWISE? T.P. The only way we'd do it is if we were sitting around and were like, "That's a sweet idea for a movie." A lot of the South Park episodes we've done could have probably been really good movies. M.S. We have a hungry baby we have to feed. South Park takes every idea...

Author: /time Magazine | Title: 10 Questions for Matt Stone and Trey Parker | 3/5/2006 | See Source »

...STAY IN TOUCH WITH HOW YOUNG BOYS, LIKE YOUR CHARACTERS ON SOUTH PARK, THINK? T.P. Yeah, sometimes I wonder. We still think like kids. Once you have kids, you think like a parent. You get a lot more protective. You start to think these kids are so beautiful, you can't see past your child's-- M.S. What a bastard your child is. [Laughs] T.P. We still believe that all people are born bad and are made good by society, rather than the opposite. M.S. Actually, I think that's where we're conservative...

Author: /time Magazine | Title: 10 Questions for Matt Stone and Trey Parker | 3/5/2006 | See Source »

...extreme age and importance of Kennewick Man practically guaranteed that it would be beset by legal maneuvering. Soon after the find was announced in 1996, the Umatilla tribes of Oregon and Washington claimed it. Eight anthropologists immediately sued for the right to study it, and archaeologists for the National Park Service were called in to study the skeleton and help settle the dispute. They found in favor of the Umatillas, but a federal district court disagreed, as did a circuit court, citing a lack of cultural and genetic evidence to link the bones to the claimants...

Author: /time Magazine | Title: The Legal Battle: Archaeology: Who Should Own the Bones? | 3/5/2006 | See Source »

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