Word: pasts
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Dates: during 1990-1999
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...leader of Shanghai's Catholics: "The Communist Party realizes that religion has a good side and can contribute to the welfare of the people." Jin, who is an eighth-generation Chinese Catholic, has waited for that epiphany a long time--including 27 years spent in Chinese prisons. "In the past," he explains, "people opposed religion as the 'opiate of the masses.' But now that 'opium war' is over...
...Prison," Chinese priests and nuns still say, "is our seminary." In 1982 China's constitution was amended to permit freedom of religion. But that's not the same as freedom of belief or freedom from government interference. Thus while China has officially produced 1,000 Catholic clerics in the past 18 years, all government-certified Catholics--including Bishop Jin of Shanghai--must forswear allegiance to the Roman Pontiff. Those who refuse must worship underground, ministered to by fugitive priests. Beijing has little patience with those who say the Kingdom of Heaven has precedence over the rulers of the Middle Kingdom...
...brother Peiji, the eminent achiever, broadcasts insecurity and a trace of guilt at the good life he has enjoyed. Peiyuan is resigned to China's failings. Peiji has indigestion from Taiwan's success. Tell their family story, and you also start to tell the story of China over the past 50 years, with all its contradictions, betrayals and unburied ghosts. Confucian thought has always seen the family as a model of the state. Obedience to the father was a model for loyalty to the Emperor. In his quest to create a new China, Mao tried to destroy the family: children...
...family is the most important thing. If you destroy the family, how can society exist?" says Peiyuan, sitting in a car on the road to Yueyang, five hours north of his home in Changsha. This is a journey into the dark past for him. Yueyang is where he was sent to prison in 1969 for 11 years during the Cultural Revolution, accused of being an antirevolutionary rightist. His wife left him because he was politically tainted, taking their three-year-old son with...
...past 40 years we have lived as a refugee community. That is very sad. I always notice that people who come from Tibet, despite all the suffering, have cheeks that are bright red. But although we Tibetans in India have complete freedom, our faces are yellow. We miss our climate. But spiritually and mentally, we are very happy. We have been successful in showing the truth of the Tibetan cause to everyone, including many Chinese intellectuals, thinkers and writers. Tibetans are scattered all over the world--in India, America, Australia and Europe. We have been fortunate. Wherever we go, smiles...