Word: patricks
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Dates: during 1970-1979
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...quality comes through more clearly than the analysis. Her treatments of such diverse authors as Norman Mailer, Eldridge Cleaver, Toni Morrison, Ntozake Shange, and James Baldwin make sense from the point of view of her thesis, but are not always clear in their own right. Her discussions of Daniel Patrick Moynihan's and Eugene Genovese's portrayals of black sociology are vivid but sometimes confusingly located in the text, and her autobiographical comments, while giving life to the argument, do not always flow happily into the generalizations she attempts to make...
...S.R.O. audience was Paul Pasquarosa, a devotee of "The Way," a zealous anti-Trinitarian group, who says that Patrick slashed at him repeatedly with a straight-edged razor at a December deprogramming in Massachusetts. As a result, Patrick, who has served time elsewhere, has been charged with assault with a dangerous weapon...
...listener was Cynthia Slaughter, 27, a star witness at a similar hearing on cults held by Dole in 1976, who asked if she could testify again but was turned down. Slaughter, baptized into the Disciples of Christ as a youth, became a Moonie in 1975 and was deprogrammed by Patrick, then joined him and others in deprogramming work and giving dozens of anti-Moon speeches across the nation. She also wrote a first-person 1976 article in TIME. Now Slaughter, who would seem to be a highly suggestible sort, has reconverted...
Slaughter contends that the anticult network in which she was so active is itself a kind of "cult" and that Patrick's technique is psychologically "destructive." She said that it "scarred me," stirred up resentment and violent dreams, and that an anticult psychiatrist told her she came close to a psychotic break during her deprogramming. She freely admits that Moonies use high-pressure indoctrination methods, but she compares them to Zen-like spiritual disciplines. She also denies Patrick's theory that converts are "brainwashed...
After the birth of the world's first test-tube baby in Britain last July 25, little Louise Brown's scientific godfathers, Gynecologist Patrick Steptoe and Physiologist Robert Edwards, were sharply criticized by some American colleagues for failing to reveal all the details of their pioneering work. Last week Steptoe put the critics to rest. At a meeting in San Francisco of the American Fertility Society, the British researcher delivered an hour-long lecture on the birth of Baby Brown and other hitherto unpublicized facets of the British pair's research. The talk had a dramatic effect...