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...since Benedict's election, his relations with Jews--although similar in broad outline to John Paul's--have been plagued by mixed messages that have caused critics to wonder whether he has botched the opportunity to redress past shortcomings and strengthen the church's ties to the Jewish people. Like John Paul, Benedict came of age in one of the Holocaust's European slaughterhouses, and many expected that the Bavarian, like the Pole, could turn his somber history into a special authority for combatting anti-Semitism and pursuing the pro-Jewish reforms the church enacted at the Second Vatican Council...

Author: /time Magazine | Title: Pope Benedict on the Question of Judaism | 5/18/2009 | See Source »

Rabbi James Rudin, senior interreligious adviser for the American Jewish Committee, notes that while "flash points happened with John Paul II as well, you always knew the Pope was committed to solving them. With Benedict, there's a sense of concerned bewilderment." Even after Benedict returns to the Vatican from the Holy Land, it's likely that he will still have to address skepticism about whether he shares John Paul's commitment to strengthening ties between Catholicism and Judaism--or whether he is willing to let his papacy be a tepid transition into a period of interfaith neglect...

Author: /time Magazine | Title: Pope Benedict on the Question of Judaism | 5/18/2009 | See Source »

...brief, mandatory stint in Hitler's Wehrmacht, but both Israel's Yad Vashem Holocaust center and the former East German secret police closed investigations into that part of his history without detecting any enthusiasm for Hitler's regime. Ratzinger's family was solidly anti-Nazi. But unlike John Paul, Ratzinger had no childhood Jewish playmates. His older brother Georg told German philosopher Raphaela Schmid, "I didn't know what a Jew was." That changed when their family moved from a small Bavarian village to the town of Traunstein, where in 1933, papal biographer John Allen reports...

Author: /time Magazine | Title: Pope Benedict on the Question of Judaism | 5/18/2009 | See Source »

...personal culpability. Moreover, the Pope identifies heavily with his church, which he sees as having played a heroic anti-Nazi role. (History is far more ambiguous, although institutional Catholicism acquitted itself better than Protestantism.) As Catholicism's longtime philosophical enforcer, he holds even more fiercely than did John Paul to the belief that the church as a holy entity is perfect. He is less eager to critique the acts of its followers, especially since he may feel any admission of weakness could undermine his battle against European secularism...

Author: /time Magazine | Title: Pope Benedict on the Question of Judaism | 5/18/2009 | See Source »

...Jews, Nostra Aetate. Published in 1965, it said that Christianity "received the revelation of the Old Testament through" them, that they bear no collective or ongoing guilt for the death of Christ and that anti-Semitism is wrong--all teachings the Pope undoubtedly affirms. It also pointedly quotes St. Paul's New Testament preaching that God never retracted covenants he made with the Jews before the birth of Jesus. This contradicts the ancient church claim that Christ replaced (or "superseded") the Jews' divine connection--a position that exposed Jews to some 1,700 years of none-too-gentle Christian evangelizing...

Author: /time Magazine | Title: Pope Benedict on the Question of Judaism | 5/18/2009 | See Source »

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