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...Chinese Republic was now becoming fictional as succeeding Presidents fell more and more under the dominance of War Lords such as Wu Pei-fu. But the Christian General had been all the while building up a personal army which is today unique in the ability of its troops to support themselves without looting-a common practice of other Chinese armies but punished by Marshal Feng with Death. Instead of an army of bandits, why not an army of artisans? The Christian Marshal's answer is to teach all his soldiers some useful trade. One battalion weaves on portable looms...

Author: /time Magazine | Title: Foreign News: Strongest Man | 7/2/1928 | See Source »

...contrast to that flippant view, which nonetheless expresses the esteem of Europeans for Professor Dewey, is another statement. It was made by one who is per-haps the greatest of living Chinese savants, Dr. Fai Yuan-pei. The occasion was the birth anniversary of Confucius in 1920. Dr. Fai, acting as Rector of the National University at Peking, was presenting an honorary Ph.D. degree to John Dewey...

Author: /time Magazine | Title: Foreign News: To Moscow | 6/4/1928 | See Source »

...story hinted at much stately converse between Wu Pei-fu and the Buddhist abbot of the monastery. The War Lord who has been all his life a scholar, and a great one, was said to have explained that his last military followers had finally deserted him, and that he wished to become a bonze or Buddhist monk and to retire utterly from the world. What good Father Abbot would reject the chance to garner such...

Author: /time Magazine | Title: Foreign News: Wu into Bonze | 4/16/1928 | See Source »

...final news that Wu Pei-fu had actually become a bonze brought forth in the Peking press a grim description of his initiation: 1) The hour chosen was midnight, at which time the whole assembly of the monastery knelt in its Temple; 2) The crux of the ceremony was to burn deep into the shaved head of Wu Pei-fu nine brands, each the width of a man's thumb, and serving to remind him of his nine vows as a Buddhist priest; 3) The branding was made endurable by covering his scalp (except on the spots...

Author: /time Magazine | Title: Foreign News: Wu into Bonze | 4/16/1928 | See Source »

Occidental skeptics at Peking pointed out, last week, that the ceremony just described is common enough in the Buddhist monasteries of China but differs slightly from Tibetan practice. They doubted the exactness of the Chinese newspapers as to details, but hoped that Scholar Wu Pei-fu has indeed attained a seclusion and a retirement congenial to his tastes...

Author: /time Magazine | Title: Foreign News: Wu into Bonze | 4/16/1928 | See Source »

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