Word: peruvians
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...remarked at each stop. You point out that if you stayed the fortnight you would wish in Country A, you couldn't go on to B and C, and how long has it been, by the way, since your new Brazilian friend was in Chile, or your Peruvian lunch companion in Argentina? A long time, it usually turns out, and sometimes never. This conversation, all the way around the continent, serves as a steady reminder that South America still is more of an entity on the map than in the minds of the South Americans...
...Janeiro Correspondent Barry Hillenbrand, the reporting for this week's story in the World section on the conference of Third World foreign ministers in Lima began like a routine assignment and ended like an episode from a comic opera. On his way from Rio to the Peruvian capital early last week, Hillenbrand stopped off for a half-day in Buenos Aires. The city, he found, was alive with talk of a coup against the government of Isabel Perón. Connecting with a flight that arrived at midnight-"All flights seem to arrive in Lima at midnight," he notes...
...Morales had helped engineer the nationalization of industry and land reforms that ended the power of Peru's 40 richest families, an informal oligarchy that had, in effect, ruled the country for years. Velasco claimed that his government was "neither anticapitalist nor anti-Communist ... but authentically homespun Peruvian." The new man in charge is likely to try to preserve that chauvinistic, homespun image...
...liberation theologians developed their ideas while working among those poor. Their bitter analysis first caught wide public attention in a conference of Latin American bishops at Medellín, Colombia, in 1968 that denounced "institutionalized violence" in Latin American society. The principal architect of the unprecedented statement was a Peruvian priest named Gustavo Gutiérrez, an old friend of Camilo Torres and theological adviser at Medellín. He later wrote A Theology of Liberation (Orbis Books), the movement's most influential text...
Gutiérrez and many other Latin American liberation theologians journeyed to Detroit last week to argue that their theology has a prophetic role in northern industrial societies. Sounding a recurrent theme, Peruvian Economist Javier Iguiñiz told an opening session at the conference that "the growth of capitalism is the same as the growth of world poverty." Uruguayan Jesuit Juan Luis Segundo, author of one of the movement's key works, A Theology for Artisans of a New Humanity, warned that the church, if it is to have any validity, "must become a function of liberation...