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Sunday morning at St. Louis' Kingshighway Baptist Church could pass for a slow day at a retirement-home chapel. The dwindling flock is a sea of white hair and bald heads. And the service, which kicks off with prayers for a colon-cancer victim, is heavy with talk of illness...

Author: /time Magazine | Title: ST. LOUIS, MISSOURI: GATHERING IN FAITH BUT NOT TOO CLOSE | 7/7/1997 | See Source »

The biggest obstacle is cultural differences built into worship styles. Speaking of black Baptists who share his church, Lutheran Doubek says, "When they sing Amazing Grace, the song is the same but it sounds different." Our Redeemer's Haitians use Haitian music, and the Kingshighway Latino congregation integrates salsa, soul...

Author: /time Magazine | Title: ST. LOUIS, MISSOURI: GATHERING IN FAITH BUT NOT TOO CLOSE | 7/7/1997 | See Source »

The Meeting House began as an alternative to white churches, which barred blacks from sitting in the front pews and taking part in church voting, according to the Black Heritage Trail Guide, a written tour of Boston's African-American landmarks published by the National Park Service.

Author: By Aby. Fung, SPECIAL TO THE CRIMSON | Title: Boston's Own African American History | 4/30/1997 | See Source »

Ironically, at the church's public dedication on Dec. 6, 1806, the floor-level pews were still reserved for those "benevolently disposed to the Africans," while black members were relegated to the balcony, says the book.

Author: By Aby. Fung, SPECIAL TO THE CRIMSON | Title: Boston's Own African American History | 4/30/1997 | See Source »

Snipe added that the African Meeting House plans to restore its original pews next year. A fire begun by a propane torch had destroyed the original pews in the 1980's, he explained.

Author: By Aby. Fung, SPECIAL TO THE CRIMSON | Title: Boston's Own African American History | 4/30/1997 | See Source »

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