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...great swarming hive of India, sat the ancient Mohammedan King of Delhi, a company pensioner, who suddenly found himself the unwilling leader of what today might be called a national war of liberation. As the mutineers in their elaborate British uniforms streamed into his city, all the pious old gentleman could do was to ask them not to loot too much (most of the British in Delhi were massacred in the first few days succeeding the mutiny) and consult the entrails of a goat in the hope of a suitable augury...

Author: /time Magazine | Title: Books: Scrutiny of a Mutiny | 5/13/1957 | See Source »

...themselves, in terms of dawns, and ands, and buts, and onwards, and dew, and dusk, while at the same time making a lot of good hard cash to the evocative vocabulary of traffic, tax, protection, quota, levy, duties, or subsidies while compiling a third and wholly different literary style (pious, holy, prudent, sterling, gorsoons, lassies, maidens, sacred, traditional, forefathers, mothers, grandmothers, ancestors, deeprooted, olden, venerable, traditions, Gaelic, timeworn, and immemmorial) to dodge the more awkward social, moral and political problems that any country might, with considerable courage, hope to solve in a century of ruthless political thinking. The ambivalence, once...

Author: By Christopher Jencks, | Title: Sean O'Faolain's Finest: The Irish Kindly Defined | 5/10/1957 | See Source »

First came pious appeals to Britain, France and the U.S. to join the U.S.S.R. in renouncing the use of force in the Middle East. While the Western powers were still busily explaining what a poor idea this was, the Russians blandly announced that they were about to release the text of the pre-Suez invasion notes in which Khrushchev had warned Sir Anthony Eden and French Premier Guy Mollet against attacking Egypt. In what they apparently considered a shrewd counterpunch, the British hastily published the notes before the Russians could-and thereby helped to remind the Arabs that Russia alone...

Author: /time Magazine | Title: DIPLOMACY: Guided Missives | 5/6/1957 | See Source »

...dimensions of his own pride. Brought to an appalled recognition of his vanity and emptiness, Perezcaballero somehow enables the dying Kansdorf to find God in a mystical crucifixion reverie while himself regaining his lost calling. Loosely plotted but tautly written, the book relies finally on devices that are more pious than imaginative. By protesting his faith too much, Novelist Stolpe has made his fictional foray into original sin less gripping than that of, say, Albert Camus, a professed atheist, whose The Fall (TIME, Feb. 18) leaves the most complacently irreligious reader under a conviction of sin and the dread need...

Author: /time Magazine | Title: Books: Mixed Fiction, may 6, 1957 | 5/6/1957 | See Source »

...Youssef died in 1927, the French passed over the two elder brothers and settled on shy, retiring 18-year-old Mohammed, had him duly "selected" by the council of Ulemas. Deeply religious, pensive Mohammed said little, always dressed in a flowing djella-bah, spent most of his time in pious ritual. He had been married off at 16 to a girl a year younger. The French mistook his shyness for timidity, his silence for ignorance. Mohammed was neither an intellectual nor a scholar, but he was intelligent and observant. "He loses nothing of what he's told, even less...

Author: /time Magazine | Title: MOROCCO: Man of Balances | 4/22/1957 | See Source »

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