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...world? It does not necessarily translate into uncritical support for the Bush Administration's foreign policies or into willingness to overlook the U.S. Catholic Church's sexual-abuse scandal. But an examination of his lifetime of visiting and writing about the U.S. helps provide insight into what drives the Pope: his intellectual curiosity, his search for national models that can accommodate Catholicism as the vibrant minority in a position that he feels may be its next world role and his firm commitment to combine faith with practical reason. It is also a rather touching valentine and a testament to Benedict...

Author: /time Magazine | Title: The American Pope | 4/3/2008 | See Source »

...Pope's admiration for the U.S. has deep roots. Unlike John Paul II, who was intellectually and theologically fully formed when he met his first Americans, Ratzinger first observed them when he was 18. As a defeated German soldier, he spent three months in a pow camp but was then allowed to return home and witness one of the great modern acts of charity, the rebuilding of Germany by an occupying force that could just as easily have exacted revenge. Cardinal William Levada, the Californian whom Benedict tapped as his successor at the Congregation for the Doctrine of the Faith...

Author: /time Magazine | Title: The American Pope | 4/3/2008 | See Source »

...Pope also admires the Americans' role as, in the words of one cleric, "intellectual first responders," especially as the country's great network of Catholic hospitals wrestles with novel problems of medical ethics. "Through the great sphere of worldly experience that the Church has in America," Benedict wrote, "as well as through her faith experience, decisive influences can be passed on." He has shown his comfort with the direct and thoroughly American approach by appointing Americans to the No. 1 and No. 3 spots in his powerful former office...

Author: /time Magazine | Title: The American Pope | 4/3/2008 | See Source »

...most rapt expression of the Pope's enthusiasm for the U.S. came in a high-minded 2004 dialogue with the president of the Italian Senate, Marcello Pera, published as the book Without Roots. It bemoans the European Union's refusal to acknowledge Christianity in a draft constitution, and Pera wonders about bringing back some kind of multidenominational "Christian civil religion." In response, Ratzinger cites Alexis de Tocqueville's Democracy in America and makes the case that America's Founding Fathers were pious men of different denominations who wrote the First Amendment prohibiting state establishment (that is, sponsorship) of religion precisely...

Author: /time Magazine | Title: The American Pope | 4/3/2008 | See Source »

...naive, especially when it clashes with his nonnegotiable doctrinal stands. Without Roots had wonderful things to say about Protestantism as the genius of American religiosity and burnished the alliance between Catholic conservatives and American Evangelicals against abortion. But in 2000 and more acidly in 2007 (after he became Pope), the Vatican released documents describing Protestant churches as suffering from ecclesiastical "defects," adding that "it is difficult to see how the title of 'Church' could possibly be attributed to them." Some of Benedict's new allies were a bit stunned...

Author: /time Magazine | Title: The American Pope | 4/3/2008 | See Source »

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