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Joanna Adams almost pulled it off. In 2001, John Buchanan, the pastor of Chicago's Fourth Presbyterian Church, announced that the congregation had chosen the Rev. Adams as co-pastor, with the understanding that she would eventually succeed him. The news raised hopes, and eyebrows. The Presbyterian Church (U.S.A.), like most of the old mainline Protestant communions, has ordained women for decades. But none had yet achieved any of the denomination's flagship pulpits, the senior pastorships in what are sometimes called "tall-steeple churches." Fourth Presbyterian, with its hefty 5,300-member-and-still-growing congregation, certainly fit that...

Author: /time Magazine | Title: Religion: Rising Above The Stained-Glass Ceiling | 6/28/2004 | See Source »

Asked a few weeks ago about her professional future, the Rev. Susan Andrews reminded an interviewer that she was committed to another year as pastor of Bradley Hills Presbyterian, a lively 700-member congregation in Bethesda, Md. But she admitted that "if a call comes forth in the next year or two that seems to build on the gifts and skills and experiences I've had, I will respond...

Author: /time Magazine | Title: Religion: Rising Above The Stained-Glass Ceiling | 6/28/2004 | See Source »

...called himself born again, argued for more federal funding for faith-based programs and promised to consider in policymaking the pop mantra "WWJD: What Would Jesus Do?" That candidate was Al Gore. Or they could vote for Bush, who was born to East Coast Episcopalian parents, was sent to Presbyterian Sunday school in Texas, converted when he married a Methodist, and was renewed in faith thanks to the evangelical witness of Billy Graham--a fairly typical American spiritual journey...

Author: /time Magazine | Title: The Faith Factor | 6/21/2004 | See Source »

Pierce says he had been frustrated with his Presbyterian upbringing before his time in England...

Author: By Hana R. Alberts, CRIMSON STAFF WRITER | Title: Finding A Different Classroom | 6/10/2004 | See Source »

...still possible to have a really good fight about the meaning of the Cross. In 1994, for example, when a participant in a national feminist conference paid for in part by the Presbyterian Church (U.S.A.) announced that "I don't think we need a theory of atonement at all; I don't think we need folks hanging on crosses and blood dripping and weird stuff," the backlash to the remark and other controversial aspects of the conference resulted in the resignation of one high Presbyterian official and a cost in contributions that the denomination estimated at $2.5 million...

Author: /time Magazine | Title: Religion: Why Did Jesus Die? | 4/12/2004 | See Source »

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