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Improbable as it seems to many of its present-day critics, the party started out as a genuinely reformist movement. Established early in this century by a populist priest from Sicily, Don Luigi Sturzo, the Christian Democratic movement was the first mass-based Catholic party in Italy. Dissolved by Mussolini and revived after World War II, the party reached its greatest national strength in the late 1940s. Under Sturzo's protege Alcide de Gasperi, it held an absolute majority of seats in the Chamber of Deputies and expelled the Communists from De Gasperi's fourth postwar unity Cabinet...

Author: /time Magazine | Title: ITALY: Christian Democrats: On a Shaky Unicycle | 5/24/1976 | See Source »

Those figures-and a theory to explain them-appeared this spring in a new book called Catholic Schools in a Declining Church (TIME, April 5) by Priest-Sociologist Andrew Greeley and his colleagues at Chicago's National Opinion Research Center, William C. McCready and Kathleen McCourt. Their conclusion: Humanae vitae created a massive crisis of authority in the church. An ethical mandate from the Pope, promulgated by his bishops, was quietly-if not without some qualms of conscience-rejected by Catholic families. In turn, there were empty pews in church, no more lines at the confessional...

Author: /time Magazine | Title: A Church Divided | 5/24/1976 | See Source »

...Mighty Fortress Is Our God). Instead of incense and plain chant, parish churches now offered folk Masses, Masses with "sacred dancing," mixed-media Masses. Comedian Bob Newhart, a practicing Catholic usually comfortable with change, ruefully recalls the "wakko wakko wakko " sound of a Moog Mass he once attended. "The priest said, 'Now let us all join together in the prayer we've know from childhood: wakko wakko wakko Our Father...

Author: /time Magazine | Title: A Church Divided | 5/24/1976 | See Source »

Catholics are still adjusting to another reform, the "new" rite of penance, renamed the sacrament of reconciliation, which was put into effect in most U.S. parishes this past Lenten season. It is now a longer process often involving face-to-face easy-chair conversation between penitent and priest (TIME, March 15), although those who prefer it can retain the anonymity of the old screened confessional. Says Lee Roach, 41, a Delta Air Lines pilot and usher at St. Jude's parish in Sandy Springs, Ga.: "We're encouraged to examine our motives. Now, when you go to confession...

Author: /time Magazine | Title: A Church Divided | 5/24/1976 | See Source »

...discuss and coordinate their cause. Says Elizabeth Carroll, a Sister of Mercy working at Washington's Center of Concern: "The arguments for women in the priesthood are unassailable." The bishops do not agree. Archbishop Bernardin argues that "serious theological objections" still stand in the way of women priests. Many Catholics are open to the idea, however, including an elderly woman at St. Columbkille's. "If a woman wants to be a priest, that's fine with me. The important thing is not who gives you Communion, but whether you believe that it is sacrosanct...

Author: /time Magazine | Title: A Church Divided | 5/24/1976 | See Source »

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