Word: productive
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Dates: during 1950-1959
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...been unsuccessful as vehicles of University news when the Bulletin began its try. It was formed in 1898 under editor Jerome Greene as the weekly publication of the Athletic Association of Harvard Graduates, a group whose purpose was "to increase alumni interest in Harvard athletics and, as a by-product, to interest promising athletes from the preparatory schools...
...working wonder drug. In the Big Depression, it took 18 months after the start of the Government's public-works program to get the first 100,000 men on the payroll. Even by 1939, when public-works outlays of $3 billion equaled about 3% of the gross national product, there were still 9,500,000 unemployed. Public works equaling 3% of today's national product would total more than $10 billion a year, far more spending than now planned. Actually, the $40 billion a year being spent on defense production is, in effect, a gigantic pump-priming program...
...Briton Norman Lewis' knowledgeable novel about one sahib's last stand in the Far East. Framing his reply as "what others are saying," Major Chai says: "The white man by his teaching created a demand for justice, and as soon as the demand was existing, removed this product from the market...
...prohibition was originally passed as part of the Good Name Policy, designed to keep Harvard away from soap advertisements. Its aim was to keep sponsors from using the Good Name to imply endorsement of their product. But why anyone might confuse a student group's appearance on a program with official backing of the sponsor is hard to see. Surely football broadcasts do not suggest a University preference for Atlantic White Flash. In fact, only by refusing group participation on one program and allowing it on another, as is now done, is any endorsement whatsoever implied. In abolishing this selection...
...they as "neo-orthodox" as Barth himself, increasingly disagree. By what he says, Neutralist Barth marks himself as actually an indiscriminate "participationist." The essence of his church-state philosophy: the church must participate in the affairs of any state, Communist or not. "The State," says Barth, "is not a product of sin, but one of the constants of divine Providence...