Word: profound
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Dates: during 1940-1949
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...down last week to write a difficult letter to the nearby Rutland Daily Herald. "This letter is not to be construed as an effort to disperse blame," he began, "nor am I trying to be dramatic. The mood is that of self-condemnation, coupled with a profound disappointment in myself as a person and citizen...
...Haydn: Violin Concerto No. 1 in C (Isaac Stern, violinist, with string orchestra; Columbia, 6 sides). One of the most delightful, if not the most profound, of all fiddle concertos; cleanly, clearly and delightfully played. Recording: good. Symphony No. 88 (Philadelphia Orchestra, Eugene Ormandy conducting; Columbia, 6 sides). Also one of Haydn's most charming, but in the slow movement Conductor Ormandy drags where he should be warm and graceful. Recording: good...
...salesman who believes that the approach, the personal angle is everything, that the line of talk is far more important than the line of merchandise. The play shows, too, how in terms of self-respect a man's need to be a big shot turns him, with profound self-disrespect, into a bluffer. But Playwright Miller writes only marginally as a sociologist; in the main he writes with a human being's concern and compassion for other human beings, of the muddle that lies deeper than mistakes, of the self-deceptions bred of more than sleazy social values...
...matter what a man does for a living, getting old may come to him one day as a terrible shock, Manhattan Geriatrist Martin Gumpert, 51, told the gerontologists. "The recognition of aging," Gumpert explained, "is perhaps the most profound shock of our life span-next to dying." He advised patients to develop intellectual curiosity and independence, and "a well-cultivated faculty of giving up the old and assimilating the new." Doctors, Gumpert said, should treat the "shock" of aging as carefully as any other form of shock. A patient who is getting on should be made to understand that...
...good and evil, freedom and necessity, love and self-centredness, spirit and matter, person and mechanism, progress and stagnation-and in this sense, God and the world or God and man. Who would deny that these are important categories? I am not unaware that . . . within this framework . . . [is] more profound thinking . . . than there was a decade...