Word: propheteers
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Such an approach is not without its drawbacks, however. The reforms only passed with the concession that women, upon divorce, must return to their husbands any property they received at marriage--a proviso that was justified by the prophet Muhammad's decision to allow a woman to leave her marriage if she returned a garden she had been given by her husband. Moreover, men will retain the right to appeal a divorce indefinitely. Yet while such compromises may be undesirable from an purely egalitarian standpoint, it would be apt for those with a vested interest in change to realize that...
...speeches, Levin likes to tell listeners about a game that H.G. Wells invented called Cheat the Prophet. Here's how to play: gather the smartest group of futurists you can find, ask them to describe the future, proceed to go out and undertake everything the futurists consider unthinkable or downright laughable. That's been Levin's career--and Case's. For decades the idea that every home in America would be wired with cable--or connected to a subscription online service--seemed unreasonable and even laughable in many minds...
...mysterious stranger suddenly appears, bearing an eerie resemblance to the legendary revolutionary who was assassinated in 1967. His message: Cubans can reclaim power over their own lives in a "radical democracy" without pollsters, socialists or corporate capitalists. As the movement grows, the evil forces dispatch assassins to kill its prophet...
...then there are Balaam's eyes. Rembrandt's eyes. Lastman has followed the van Mander prescription. The prophet is amazed to hear his donkey speak. Follow the stage direction. Make his eyes pop out with astonishment. Give the customers dilated pupils, white sclera, and lots of it. With a stroke of perverse genius (excuse the term), Rembrandt has done the opposite, painting Balaam's eyes as dark crevices. For this is, after all, the moment _before_ God opens those eyes to the angel and the light of truth...
...Indeed, the psalms, songs, proverbs and prophecies that serve as the "subjects" for each chapter are little more than jumping-off points for explorations of more general Biblical ideas. An excerpt from the book of Amos, for example, gives Kugel the opportunity to discuss the nature of the Biblical prophet, while the quotation itself receives only minor attention. And, while famous Psalm 137--"By the rivers of Babylon we sat down and wept"--allows Kugel to comment on exile as well as to question the traditional dating and translation of the poem, he fails to address why this particular psalm...