Word: question
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Dates: during 1950-1959
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...philosophy you cannot avoid it. We are going to question the student's dearest beliefs," Demos states. "I don't try to protect the freshmen, but I don't attempt to ram the ideas into them. I try to examine also the assumptions on which science is built. Our job is to examine everything...
...attempts at scholarship. In a disquisition last November to the Overseers on "Religion in the Intellectual Life of the University" Tillich concluded: "in many realms of the scholarly work of a university the religious dimension is revealed, independent of a concrete religious tradition." For Tillich, "the religious question is the queston of human existence generally...
...case in point was the question, "I regard active connection with a synagogue as essential to my religious life." Many of those who replied in the affirmative were among the least frequent participants in synagogue activities. Significantly, the Orthodox Jews, whose religion is woven inextricably with daily life, indicated less than 15 per cent affirmative. Among Conservative Jews over 20 per cent regarded synagogue connection as essential, while Reform Jews showed the highest number affirmative, 30 per cent...
...course, this is not to imply that all Harvard students are brainwashed by Economics 1. But the selectiveness of reading lists and lectures often allows an unhealthy "argument-by-ommisson to replace a complete presentation of all "sides" of a question. Certainly this academic influence has helped produce a curious political spectrum within the College...
While most of the Harvard-Radcliffe differences occur in the areas of religious practice or of family life, rather than belief, there is a moderate divergence on the question of belief in immortality. Although an almost equal proportion believe in "the continued existence of the individual soul," fewer girls are ready to deny immortality. Only 16 girls answer an outright "no" to immortality for every 20 Harvard men who deny a belief...